shrihit harivansh gosvami:sanpraday aur sahity -lalitacharan gosvami
siddhant-hit ki ras-roopata
prem trisha ki beli kauan keli adan ras ahi. parashpar ki kam-keli ke yog se jis prakar shhyama-shhyam ka prem hara bana rahata hai, ashvady bana rahata hai, usi prakar rasik upasak ka prem in donoan ke keli ke yog se rasaroop bana rahata hai. shri hitaharivansh ne keli-rasapan ko apana charam sukh bataya hai. ‘hit chaturasi’ ke ek suandar pad mean premakeli ka varnan karake ve aant mean kahate haian- ‘ubhay premashvaroopoan ke sangam-roopi siandhu mean shrriangar keli ko jo kamal khil raha hai, usase anavarat pravahit hone vale makarand ka pan harivansharoopi bhramar karata hai.’ ubhay sang siandhu surat pooshan bandhu prem aur madan ke jo siandhu shhyamashhyam ke hridayoan mean pravahit rahate haian, unhhian ka ek kan upasak ke hriday mean bhi bahata rahata hai aur is prakar yah ras radhakrishhn-nishhth rahata hua bhi upasak nishhth bana rahata hai. is ras ke rasikoan ka anubhav hi isaka praman hai. is nithy–nishhpanhn ras ka nam ‘shrivrinhdavan-ras’ hai. vrinhdavan-rati ko ras ka shthayi bhav kaha ja sakata hai. vrinhdavan-rati vashtav mean prem-rati hai. khyoanki is sanpraday ke anusar, radhamadhav ka athyant ramaniy parashparik prem hi vrindavan ke roop mean moortiman hua hai. rasik-upasak evan rasik-shiromani shhyamashhyam saman roop se is prem se asakht haian aur prem-rati samanaroop se donoan ke rasanubhav ka adhar bani huee hai. vrinhdavan ki premarati-roopata ke bade़ suandar varnan radhavalhbhiy vaniyoan mean milate haian. shridhruvadas ek shthan par kahate haian ‘vrinhdavan suhag ka bag hai jo ras mean paga hua hai. yahaan ki pritilata mean roop-rang ke do phool[5] lag rahe haian. |
tika tippani aur sandarbh
sanbandhit lekh
vishay | prishth sankhya |
varnamala kramanusar lekh khoj