shrihit harivansh gosvami:sanpraday aur sahity -lalitacharan gosvami
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siddhant-hit ki ras-roopata
radhavalhlabhiy rasikoan ne praramhbh se hi apane ras ke vhyakhhyan ke liye kavhyaras paripati ka kisi aansh mean bhi aangikar nahian kiya hai aur unhhoanne ras ko jis drishti se dekha hai usake anusar ve kar bhi nahian sakate the. rati kianva prem hi ashvadit hokar ras kahalata hai. yah prem, is sanpraday ke anusar advay yugal-shvaroop hai. prem ke advay-yugal shvaroop shhyamashhyam haian. yah prem ke karan bhi hai aur kary bhi, atev inako alanban– vibhav, jo prem ka keval karan hota hai, nahian kaha ja sakata. sadharanataya nayak-nayika shrriangararas ke alanban-vibhav evan rsakeli ke prayojak hote haian, kinhtu jahaan ve shvayan rasashvaroop bhi hoan vahaan ras ko hi rasakeli ka prayojak manana p dega. dhruvadas ji ne isiliye kaha hai ki is ras mean nayak-nayika nahian hote, shvayan ras hi keli ka prayojak hota hai. ‘nayak tahaan n nayika ras karavabat keli’ shrihit harivansh ke upashy premashvaroop shhyamashhyam jal-tarangavat ek doosare mean otaprot haian aur jalatarang ki bhaanti hi ve do bhinhn roopoan mean pragat rahakar kri da karate rahate haian. inaki kri da anadi anant evan ‘prem-madan mayi’ hoti hai dhruvadas ji batate haian ki shhyamashhyam hriday mean prem aur madan ke do siandhu sadaiv bahate rahate haian. premaroopi siandhu ke tarang jab un par chha jate haian tab ve vivash ho jate haian aur madanaroopi tarangoan ke chha jate haian tab ve vivash ho jate haian aur madanaroopi tarangoan ke chha jane par chaitanhy labh karate haian. kabhi khel khila di ke adhin rahata hai aur kabhi khila di khel ke adhin ho jate haian. yah donoan pratikshan is prakar madhur ras ko upabhog karate rahate haian. inaka prem athyant sookshhm hai aur usaki riti-bhaanti ka varnan nahian kiya ja sakata. |
tika tippani aur sandarbh
sanbandhit lekh
| vishay | prishth sankhya |
varnamala kramanusar lekh khoj