shrihit harivansh gosvami:sanpraday aur sahity -lalitacharan gosvami
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sahity
sanskrit-sahity
shishy poochhata hai ki phir bhi krishn purush haian aur stri ka akar vali radha unaki shakti haian, in donoan ka bhed kaise ban sakata hai? guru ne uttar diya ki yadi stri ke akar matr se shakti ki kalpana karoge to lila ke liye mohani roop dharan karane vale shrikrishn ko bhi shakti manana hoga.[1] doosari bat yah hai ki shriradha ki rama, gauri adi shaktiyaan batalaee gee haian aur shakti ki shakti manana yukti yukt nahian hai. atah mukund se abhinn roopini shriradha shakti ne hokar shaktimati hai. shishy ne poochha ki phir anek vaishnav shri radha ko shakti roop mean aur bhakti roop mean kyoan manate haian? guru ne uttar diya ki shri radha hari vibhinn bhaktoan ke vibhinn bhavoan anukool lila karate haian. kahian shri radha ki shakti roop mean aur kahian bhakt roop mean lila dikhalaee deti hai kintu inamean virodh nahian manana chahiye kyoanki shri radha achinty svaroopa haian. bhagavan mukund ke govardhan-pooja karane par bhi jis prakar unaki eeshvarata nasht nahian hoti, usi prakar shri radha ki lilaoan ko bhi samajhana chahiye.[2] yugal svaroop se sanbandhit is naye prakar ke siddhaant ko sunakar shishy ko b da ashchary hua. usane kaha ki any vaishnavoan ki parishadoan mean maianne suna hai ki koti kandarp lavany, anand matr sarvaang shrikrishn hi purushottam haian. arambh mean ve akele hi the. ve darpan mean apana mukh dekhakar mugdh ho gaye aur unake mukh se kamoddipak vashy nikal gaya. us mean tulasi ki gandh aee jisako sooanghakar unake hriday mean ramanechchha ka uday hua aur jab unhoanne apane saman any roop ka chiantan kar liya tabhi ve poorn manorath huye. is prakar us ek roop (purushottam roop) se hi doosara dal utpann ho gaya. purushottam roop svami hone ke karan doosara dal svamini kahalaya. guru ne kaha ki jo vaishnav jaisa kahate haian vah thik hai kiantu isamean kee anupam pattiyaan haian. pahali bat to yah hai ki arambh mean yadi ekamatr purushottam hi the to darpan kahaan se aya aur doosari bat yah hai ki tulasi ke anastitv mean yah nirnay kaise hua ki unake mukh se nikale vali gandh tulasi ki thi! ham to yah kahate haian ki bhagavan svabhavatah dvidalatmak haian, yugal roop haian. ve gaur varn haian, aur apani priya ke mohak katakshoan ka chiantan karate-karate yam ban gaye haian. |
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tika tippani aur sandarbh
- ↑ strayakar matradyadi shakti kalpanaan karoshi tasyamidamapyasaanpratamh. lilarth mavishkrit divy mohini roopasy krinasy kathan nu shaktita..
- ↑ mukundasy govardhanaradhanadau yathabhaktata pishvaratvan n hanti. rasan atyuto jrimbhayatyadbhutan sa yatha radhikaya apiyansvalila..
sanbandhit lekh
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varnamala kramanusar lekh khoj