shrihit harivansh gosvami:sanpraday aur sahity -lalitacharan gosvami
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sahity
sanskrit-sahity
susiddhantottam priyadas ji ka chaturth aur sarvadhik praudh granth hai. yah paanch 'vishramoan' mean vibhakt hai. pratham vishram me vishv-karan ka nirnay kiya gaya hai. dvitiy vishram mean dvividhi bhakti varnan hai. tritiy vishram mean jiv ke dasattv ka niroopan hai. chaturth vishram mean sumat ka nirnay hai or pancham vishram mean paramanand prapti ke karan ka varnan kiya hai. susiddhantottam se maloom hota hai ki shri priyadas ka bhakti-granthoan ke sath vedantashastr par bhi poorn adhikar tha aur unhoanne bhakti ke paksh mean anek maulik tark is granth mean upasthit kiye haian. mahamana pan. madanamohan malaviy ke pita shri brajanath chaturvedi is granth par bahut priti rakhate the aur malaviy ji ne unhian ke pas se is granth ki hastalikhit prati isake prakashak shrisarayooprasad mishr ko upalabdh karaee thi.[1] uparyukt charoan granthoan par granthakar ne tikayean ki haian aur unamean apane ganbhir paandity aur vivechan shakti ka parichay diya hai. lekhak ke pas unake ek any granth 'vaishnav siddhant' ki pratilipi hai. isamean 53 karika haian aur bhakti ki sarv-sadhana-moordhanyata siddh ki gee hai. shri rangilal gosvamiah-unnisavian shati ke uttarardh mean sanpraday ke sanskrit-sahity ko jin do mahanubhavoan ne samriddhata pradan ki unamean se ek haian shri rangilal gosvami aur doosare shri priyadas patana vale. shri rangilal gosvami sanskrit ke achchhe vidvan aur sukavi hone ke sath uchchakoti ke mahatma the. inake jivan ka uttar bhag b dauda mean vyatit hua jahaan inhoanne radhavallabh ji ka ek vishal mandir nirman karaya aur vahian san. 1909 mean nikuanj-pravesh kiya. inake kuchh hi granth vrindavan mean prapt haian, adhikaansh granth ahamadabad aur mahamadabad me inake vanshadharoan ke pas haian. vrindavan mean prapt granthoan ka hi yahaan sankshipt parichay diya ja raha hai. dvidal nirnayah- sau shlokoan ke is chhote se granth mean gosvami ji ne sanpraday ke shri radha sambandhi drishtikon ko pauranik dhang se spasht kiya hai. is granth ki rachana guru-shishy-sanvad ke roop mean huee hai. shishy poochhata hai ki anek shruti-smritiyoan mean brahma ko nirgun, nirakar aur advitiy batalaya gaya hai to ap usako kaise saundary-vatsaly adi gunoan se vibhooshit aur yugal svaroop batalate haian? guru uttar dete haian ki brahma mean keval prakrit gunoan ka nishedh kiya gaya hai, divy gunoan ka nahian. vah radha aur krishn ke yugal roopoan mean nity pragat hote hue bhi usi prakar ek haian, jaise aankhean do hote hue bhi ek hoti haian, jaise jal aur tarang do hote hue bhi ek hai. |
tika tippani aur sandarbh
- ↑ dekhiye susiddhantottam (prakashit) prishth 516 ki pad tippani.
sanbandhit lekh
| vishay | prishth sankhya |
varnamala kramanusar lekh khoj