shrihit harivansh gosvami:sanpraday aur sahity -lalitacharan gosvami
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prastavana
anany premiyoan ke bhajan-ras ki nishpatti ke liye yah nity-lilamay prem shri nandanandan shri vrish-bhanu nandini, sahacharigan evan shri vrindavan ke roop mean nity pragat hai. shri nandanadann bhokta haian, shri vrishabhanunandani bhogy haian evan sahachari-gan aur vrindavan prerita prem ke svaroop haian. nity lila parayan hone ke karan yah prem lok aur ved mean ‘ras’ nam se prasiddh hai. taittiriy upanishadh ki “raso vai sah” shruti mean ‘sah’ se tatpary prema se hai, jo nishchit roop se ras svaroop hai. ras svaroop hote huye bhi yah ras ki hi nity nootan upalabdhi karake anandit hota hai, ‘ras evayan labdhva anandi bhavati’. lok mean prem ka jo svaroop drishtigochar hota hai vah bhi karan ka yog pakar hi vyakt hota hai kintu lok ke sanpoorn karan vikar-yukt haian. atah unake yog se nishpann hone vala prem-svaroop vikar-yukt hota hai. prem ke upasakoan ne sarv-vikar-shoony evan sarv divy gunoan ke ashray shribhagavan ko prem ka karan banakar prem ke shuddhatam roop ko pratyaksh karana chaha hai, kintu bhagavan ke sath unaka anant aishvary bhi hai jo prem ki sahaj adhinata ke sath nahian khapata. premopasak ko unake aishvary aang ko prem ke rajy se bahar rakhane ke liye sadaiv jagarook rahana p data hai, aur itane par bhi vah apane premanubhav ko bhagavadaishvary ke hastakshep se bachane mean samarth nahian hota. udhar bhakti ke poshan ke liye upasy tattv mean kisi prakar ka aishvary avashyak hota hai. bhagavadh-svaroop prem ko hi upasak ke prem ka karan manane par prem ka amit madhury hi upasak ke chitt mean prem-bhakti ka uday kar leta hai. prem ka sahaj madhury amit vaibhavashali hai aur vahi isaki bhagavatta ka adhar hai. radhavallabhiy siddhant mean madhury-vihin aishvary ki paramarthik satta ko svikar nahian kiya gaya hai. sampoorn bhagavadh-svaroop evan unake upasak, sampoorn drishy-adrishy prapanch evan usake abhimani devagan tatha sanpoorn jiv-srishti bhagavadh-svaroop prem ki madhur lila ki vividh abhivyaktiyaan haian aur prem drishti ke dvara hi unake vastavik svaroop ka jnan hota hai. jin aankhoan mean prem bas gaya hai vahi jiv, jagat evan brahm ke vastavik prem-svaroop ka darshan karati haian, aur vah svaroop in tinoan ke laukik ath ch vaidik svaroopoan se sarvatha vilakshan hota hai. jiv, jagat aur vrahm ke svaroopoan ke sanbandh mean vaidik rrishiyoan mean paryapt matabhed drishtigochar hota hai aur usi ke adhar par vedant ke sare sanpraday tike haian. kintu inako premaanjanachchhurit netroan se dekhane par sabhi premiyoan ko yah ek-matr prem-svaroop dikhalaee dete haian. |
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sanbandhit lekh
| vishay | prishth sankhya |
varnamala kramanusar lekh khoj