shrihit harivansh gosvami:sanpraday aur sahity -lalitacharan gosvami
siddhant-hit ki ras-roopata
ras[1] ki sthiti tin shthanoan mean dekhi jati hai- lok mean, kavhy mean aur bhagavadbhakhtoan mean. lok ka vhyaktigat evan laukik kamabhav hi kavhy mean kavi-pratibhajanhy- ‘vibhavan’ namak alaukik vhyapar ka yog pakar alaukik evan sarv-rasik-sanvedy shrriangar ras kahalata hai. lok mean anhy vhyaktiyoan ki jin kamacheshhtoan ko dekhakar man mean juguphsa ka uday hota hai, vahi kavhy aur naty mean sathkavi dvara nibaddh hokar anand vidhayak ban jati hai. lok mean ras[2] ki nishhpati usake karan, kary evan sahakari bhav kavhy mean kramash: vibhav, anubhav evan sanchari bhav kahalate haian. natyaras ke liye bharat ka y sootr prasiddh hai, -vibhavanubhav-sanchariyogadras nishhpatti:’-vibhav anubhav aur sanchari ke yog se ras nishhpatti hoti hai. isi sootr ka grah kavhyaras ke vivechan ke liye kar liya gaya hai. alankarikoan ne kavhyaras ko alaukik siddh karane mean b de parakram ka pradarshan kiya hai. unhhoanne usako shvaprakash, chinhmay, akhand evan brahmashvad ke samakaksh bataya hai aur yah sab kiya hai sahridayoan ke prathyaksh anubhav ke adhar par jisase kisi bhi kavhyaras-rasik ko isake shvikar mean koee badha upasthit nahian hoti. sahridayoan ka yah bhi prathyaksh anubhav hai ki kavhy-ras sab kuchh hote hue nithy nahian hota aur alankarikoan ne isako shvikar kiya hai. kavhyaras ki sathta usake sanvedan- kal[3] mean hi rahati hai; usake poorv aur uthtarakal mean usaka abhav rahata hai. kinhtu nithy-vashtu ki satta usake jnanakal ke atirikht bhi rahati hai; jo nithy hai usaka jnan ho n ho, usaki sathta to rahegi hi-n khalu nithy vashtunoasanvedakaleasanbhav:. |
tika tippani aur sandarbh
sanbandhit lekh
vishay | prishth sankhya |
varnamala kramanusar lekh khoj