हित हरिवंश गोस्वामी -ललिताचरण गोस्वामी पृ. 207

shrihit harivansh gosvami:sanpraday aur sahity -lalitacharan gosvami

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sahity
sampraday ka sahity


hindi ke kshetr mean bhakti-sahity ka uday ek vishesh ghatana hai. isaki visheshata yah hai ki yah achanak -si ghatit ho gee hai. bhakti-sahity se poorvavarti hindi sahity mean is ghatana ke koee spasht asar nahian dikhalaee dete. jahaan-tahaan jo sootr milate haian ve bharatiy sanskriti ki avichchhinnata bhar ko pramanit karate haian, unake bhakti-sahity ki visheshataoan par adhik prakash nahian p data. yah sahity us mahan bhakti-andolan se sanbaddh hai jo pandrahavian shatabdi mean hindi bhashi pradesh mean chal p da tha. yah dakshin se aya tha. padmapuran ke bhagavat-mahatmy mean svayan bhakti ne kaha hai ‘mera janm dravi d mean aur vardhan karnatak mean hua hai’- utpannata dravi de sahan vriddhian karnatake gata. kabiradas ne batalaya hai ki bhakti dravi d me utpann huee thi aur ramanand usako uttar bharat mean laye the- bhakti dravi d oopaji laye ramanand. uttar bharat mean ane se poorv yah dakshin mean khoob phal-phool chuki thi aur vahaan ki lok bhasha mean ek aise sahity ki prerak ban chuki thi jo apani rahasyonmukh pravritti aur bhav pravanata mean anootha hai. tamil bhasha mean alavar bhaktoan ki rachanaoan ko vahi sthan prapt he jo hindi mean kabir, tulasidas aur sooradas ke padoan ko.

bhakti mean sahity ki prayojak banane ki shakti sahaj roop se vidyaman hai. vah ek madhur aur tivr anubhooti hai jo manas mean halachal machakar manushy ko mukharit kar deti hai. sahity sarjan ke pichhe manushy ki ve viral tivr anubhootiyaan hi haian jo apane sath gan ki vivashata liye hoti haian. in anubhootiyoan ke vivash gayak ko hi kavi kaha jata hai. chitt mean anubhootiyoan ke dvara uthaee gee halachal ‘bhav’ kahalati hai aur bhav ki charvana hi, bharatiy sahity shastr ki drishti mean, sahity ka ekant prayojan hai. samvedan shil bhaktoan ke dvara bhakti-bhav ki charvana hi bhakti-sahity ke roop mean upalabdh hai. bharatavarsh mean hi nahian, sansar mean jahaan kahian bhi bhakti-bhav ki nivi d charvana huee hai, uchch sahity ki srishti ho gee hai.

isake sath bhakti ka ek yah bhi svabhav hai ki vah bhakti ki vaiyaktik visheshataoan, usaki shiksha, sanskar aur paristhiti ke anukool ban kar apani abhivyakti karati hai. shrimadbhagavat mean batalaya gaya hai ki bhakti yog bahu-vidh margoan se bhavit hota hai aur manushyoan ke vibhinn svabhav gun ke karan vah anek prakaroan mean vibhedit ho jata hai.[1] bhaktoan ki vaniyaan aur unake charitr hi isaka praman haian. do bhaktoan ke charitr n to sampoornataya ek se hote haian aur n unaki vaniyaan hi. ek hi sampraday ke anuyayi bhaktoan ki vaniyoan mean bhi svabhav-gun-jany vishishtata dikhalaee deti hai. vyaktitv ki vishishtata ko lekar hi abhivyakti ki vishishtata kh di hoti hai. bhakti apane gayak ke vyaktitv ko sath lekar abhivyakt hoti hai atah bhakti sahity ko vyanjana ki apekshit baichitri sahaj roop se prapt hai aur isiliye bhakti sahity mean vah svasthy aur tajagi dekhane ko milati hai to kisi bhi sahity ko gaurav pradan kar sakati hai.

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tika tippani aur sandarbh

  1. bhagavat, 3-29-7

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