shrihit harivansh gosvami:sanpraday aur sahity -lalitacharan gosvami
siddhant
upasana-marg
satrahavian shatabdi ke uttarardh tak isht upasana ka yah navin roop kaphi pallavit ho chuka tha. dhruvadas ji ne apane ‘siddhant-vichar’ mean bhagavat-upasakoan ke do bhed batalaye haian. ek to ve haian jo rakh avataroan ki lilaoan ka gan abhed buddhi rakh kar karate haian. in bhaktoan ke liye ram, krishn, nrisianh, vaman adi bhagavat avataroan ke charitr saman roop se priy hote haian aur ve in sab mean bhagavan ke achiannty aishvary ka darshan shraddhavanat chitt se karate haian. doosare ve haian jo ek matr apane isht ki, upasana karate haian. yah log bhagavan ke kisi ek roop ko apana isht manakar apane hriday ka sanpoorn priti-sanbhar usake charanoan mean arpit kar dete haian. dhruvadas ji ne dvitiy prakar ke upasakoan ko pratham prakar ke bhaktoan ki apeksha adhik saras batalaya hai. unhoanne isht ka arth snehi kianva premi kiya hai aur isht-upasana ka arth batalaya haian, ‘apane snehi ko chho dakar man anyatr kahian n jay aur yadi jay to vah snehi nahian, vyabhichari hai. isht upasakoan mean sarvopari prem vraj-deviyoan ka mana jata hai. chaitany sanpraday mean vraj-vadhoo-varg ke dvara kalpit param ramaniy upasana ka hi anugaman kiya jata hai- ‘ramyakachidupasana brajavadhu vargen ya kalpita’. in braj-deviyoan se bhi adhik saras evan sanpoornataya tatsukhamayi isht-upasana lalita, vishakha adi sakhiyoan ki hai. dhruvadas ji ne bhakti ke paanchoan rasoan ki upasana ka taratamy dikhalakar lalitadik sakhigan dvara asvadit yugal-kishor ke vilas-ras ko chhatha aur sarvashreshth ras batalaya hai. isaki sabase b di visheshata yah batalaee hai ki isamean premillas kabhi ghatata nahian hai. isase pare n to koee bhajan hai aur n koee sukh hai. jnan shaant ras taian adhik adbhut padavi das. |
tika tippani aur sandarbh
- ↑ bhajanashtak
sanbandhit lekh
vishay | prishth sankhya |
varnamala kramanusar lekh khoj