- mahabharat ashvamedhik parv ke anugita parv ke aantargat adhyay 17 mean siddh mahatma dvara jiv ki vividh gatiyoan ka varnan hua hai.[1]
vishay soochi
kashyap ka prasn
vaishampayan ji kahate haian- janamejay! bhagavan shrikrishn ne kaha- tadanantar dharmatmataoan mean shreshth kashyap ne un siddh mahatma ke donoan pair pak dakar jinaka uttar kathinaee se diya ja sake, aise bahut dharmayukt prashn poochhe. kashyap ne poochha- mahatman! yah sharir kis prakar gir jata hai? phir doosara sharir kaise prapt hota hai? sansari jiv kis tarah is du:khamay sansar se mukt hota hai? jivatma prakriti (mool vidya) aur usase utpann hone vale sharir kaise tyag karata hai? aur sharir se chhootakar doosare mean vah kis prakar pravesh karata hai? manushy apane kiye hue shubhashubh karmo ka phal kaise bhogata hai aur sharir n rahane par usake karm kahaan rahata hai?
siddh mahatma dvara jiv ki vividh gatiyoan ka varnan
brahman kahate haian- vrishninandan shrikrishn! kashyap ke is prakar poochhane par siddh mahatma unake prashnoan ka kramash: uttar dena arambh kiya. vah maian bata raha hooan, suniye. siddh ne kaha- kashyap! manushy is lok mean ayu aur kirti ko badhane vale jin karmo ka sevan karata hai, ve sharir-prapti mean karan hote haian. sharir-grahan ke anantar jab ve sabhi karm apana phal dekar kshin ho jate he, us samay jiv ki ayu ka bhi kshay ho jata hai. us avastha vah viparit karmo ka sevan karane lagata hai aur vinashakal nikat ane par usaki buddhi ulati ho jati hai. vah apane sattv (dhairy), bal aur anukul samay ko janakari bhi man par adhikar n hone ke karan asamay mean tatha apani prakriti ke viruddh bhojan karata hai. atyant hani pahuanchane vali jitani vastuean hai, un sabaka vah sevan karata hai. kabhi to bahut adhik kha leta hai, kabhi bilkul hi bhojan nahian karata hai. kabhi dooshit khady ann-pan bhi grahan leta hai, kabhi ek-doosare se viruddh gunavalean padartho ko ek sath kha leta hai. kisi din garishth ann aur vah bhi bahut adhik matra mean kha jata hai. kabhi-kabhi ek bar ka khaya hua ann pachane bhi nahian pata ki dubara bhojan kar leta hai. adhik matr mean vyayam aur stri-sambhog karata hai. sada kam karane ke lobh se mal-mootr ke veg ko roke rahata hai. rasila ann khata aur din mean sota hai tatha kabhi-kabhi khaye hue ann ke pachane ke pahale asamay mean bhojan karake svayan hi apane sharir mean sthit vat-pitt adi doshoan ko kupit kar deta hai. un doshoan ke kupit hone se vah apane liye prananashak rogoan ko bula leta hai. athava phaansi lagane ya jal mean doobane adi shastr viruddh upayoan ka ashray leta hai. inhian sab karanoan se jivan ka sharir nasht ho jata hai. is prakar jo jiv ka jivan bataya jata hai, use achchhi tarah samajh lo. sharir mean tivr vayu se prerit ho pitt ka prakop badh jata hai aur vah sharir mean phailakar samast pranoan ki gati ko rok deta hai. is sharir mean kupit hokar atyant prabal hua pitt jiv ke marmasthanoan ko vidirn kar deta hai. is bat ko thik samajhoan. jab marmasthan chhinn-bhinn hone lagate hai, tab vedana se vyathit hua jivan tatkal is jad sharir se nikal jata hai. us sharir ko sada ke liye tyag deta he.[1] dvijashreshth! mrityukal mean jiv ka tan-man vedana se vyathit hota he, is bat ko bhalibhaanti jan lo. is tarah sansar ke sabhi prani sada janm aur maran se udvign rahata hai. vipravar! sabhi jiv apane shariroan ka tyag karate dekhe jate haian. garbh mean manushy pravesh karate samay tatha garbh se niche girate samay bhi vaisi hi vedana ka anubhav karata hai. mrityu kal mean jivoan ke sharir ki sandhiyaan tootane lagati haian aur janm ke samay vah garbhasth jal se bhigakar atyant vyakul ha uthata hai. any prakar ki tivr vayu se prerit ho sharir mean sardi se kupit huee jo vayu paanchoan bhootoan mean pran aur apan ke sthan mean sthit hai, vahi panchabhootoan ke sanghat ka nash karati hai tatha vah dehadhariyoan ko b de kasht se tyagakar oordhvalok ko chali jati hai. is prakar jab jiv sharir ka tyag karata hai, tab praniyoan ka sharid uchchhvas hin dikhayi deta hai. usamean garmi, uchchhvas, shobha aur chetana kuanchh bhi nahian rah jati. is tarah jivamta se parityakt us sharir ko log mrit (mara hua) kahate hai.[2]
dehadhari jiv jin indriyoan ke dvara roop, ras adi vishayoan ka anubhav karata hai, unake dvara vah bhojan se paripusht hon vale pranoan ko nahian jan pata. is sharir ke bhitar rahakar jo kary karata hai, vah sanatan jiv hai. kahian-kahian sandhisthanoan mean jo-jo aang sanyukt hota hai, us-us ko tum marm samajho, kyoanki shastr mean marmasthan ka aisa hi lakshan dekha gaya hai. un marmasthanoan (sandhiyoan)-ke vilag hone par vayu oopar ko uthati huee pran ke hriday mean pravisht ho shighr hi usaki buddhi ko avaruddh kar leti hai. tab antakal upasthit hone par prani sachetan hone par bhi kuchh samajh nahian pata, kyoanki tum (avidya)- ke dvara usaki jnanashakti avritt ho jati hai. marmasthan bhi avaruddh ho jate hai. us samay jiv ke liye koee adhar nahian rah jata hai aur vayu use apane sthan se vichalit kar deti hai. tab vah jivatma baranbar bhanyakar evan lanbi saans chho dakar bahar nikalane lagata hai. us samay sahasa is jad sharir ko kampi kar deta hai. sharir se alag hone par vah jiv apane kiye hue shubh kary puny athava ashubh kary pap karmo dvara sab or se ghira rahata hai. jinhoanne ved-shastroan ke siddhaanrto ka yathavat adhyayan kiya hai, ve jnan sampann brahman lakshanoan ke dvara yah jan lete haian ki amuk jiv punyatma raha hai. amuk jiv papi. jis tarah aankh vale manushy aandhere mean idhar-udhar ugate-bujhate hue khadyot ko dekhate haian, usi prakar jnan-netr vale siddh purush apani divy drishti se janmate, marate tatha garbh mean pravesh karate hue jiv ko sada dekhate rahate haian. shastr ke anusar jiv ke tin prakar ke sthan dekhe gaye haian (mrityulok, svargalok aur narak). yah mrityulok ki bhoomi jahaan bahut se prani rahate haian, karmabhoomi kahalati hai. at: yahaan shubh aur ashubh karm karake sab manushy usake phalasvaroop apane karmo ke anusar achchhe-bure bhog prapt karate haian.[2] yahian pap karane vale manav apane karmoan ke anusar narak mean p dete haian. yah jiv ki adhogati hai jo ghor kasht dene vali hai. isamean p dakar papi manushy narakagri mean pakaye jate haian. usase chhutakara milana bahut kathin hai. at: (papakarm se dar rahakar) apane ko nakar se bachaye rakhane ka vishesh prayatn karana chahiye. svarg adi oordhvalokoan mean jakar prani jin sthanoan mean nivas karate haian, unaka yahaan varnan kiya jata hai, is vishay ko yatharth roop se mujh se suno. isako sunane se tumhean karmoan ki gati ka nishchay ho jayaga aur naishthi ki buddhi prapt hogi. jahaan ye samast tare haian, jahaan vah chandramandal prakashit hota hai aur jahaan sooryamandal jagat mean apani prabha se udbhasit ho raha hai, ye sab-ke-sab punyakarm purushoan ke sthan haian, aisa jana[3] jab jivoan ke punyakarmoan ka bhog samapt ho jata hai, tab ve vahaan se niche girate haian. is prakar baranbar unaka avagaman hota rahata hai. svarg mean bhi uttam, madhyam aur adham ka bhed rahata hai. vahaan bhi doosaroan ka apane se bahut adhik diptiman tej evan aishvary dekhakar man mean santosh nahian hota hai. is prakar jiv ki in sabhi gatiyoan ka maianne tumhare samaksh prithak-prithak varnan kiya hai. ab maian yah batalaooanga ki jiv kis prakar garbh mean akar janm dharan karata hai. brahman! tum ekagrachitt hokar mere mukh se is vishay ka varnan suno.[4]
tika tippani aur sandarbh
- ↑ 1.0 1.1 mahabharat ashvamedhik parv adhyay 17 shlok 1-17
- ↑ 2.0 2.1 mahabharat ashvamedhik parv adhyay 17 shlok 18-35
- ↑ punyatma manushy unhian lokoan mean jakar apane punayoan ka phal bhogate haian
- ↑ mahabharat ashvamedhik parv adhyay 17 shlok 36-42
sanbandhit lekh
mahabharat ashvamedhik parv mean ullekhit kathaean
ashvamedh parv
yudhishthir ka shokamagn hokar girana aur dhritarashtr ka unhean samajhana
| shrikrishn aur vyas ka yudhishthir ko samajhana
| vyas ka yudhishthir se sanvart aur marutt ka prasang kahana
| vyas dvara marutt ke poorvajoan ka varnan
| brihaspati ka manushy ko yajn n karane ki pratijna karana
| narad ki ajna se marutt ki sanvart se bheant
| marutt ke agrah par sanvart ka yajn karane ki svikriti dena
| sanvart ka marutt ko suvarn ki prapti ke lie mahadev ki namamayi stuti ka upadesh
| marutt ki sampatti se brihaspati ka chintit hona
| brihaspati ka indr se apani chinta ka karan batana
| indr ki ajna se agnidev ka marutt ke pas sandesh lekar jana
| agnidev ka sanvart ke bhay se lautana aur indr se brahmabal ki shreshthata batana
| indr ka gandharvaraj ko bhejakar marutt ko bhay dikhana
| sanvart ka mantrabal se devataoan ko bulana aur marutt ka yajn poorn karana
| shrikrishn ka yudhishthir ko indr dvara sharirasth vritrasur sanhar ka itihas sunana
| shrikrishn ka yudhishthir ko man par vijay pane ka adesh
| shrikrishn dvara mamata ke tyag ka mahattv
| shrikrishn dvara kamagita ka ullekh tatha yudhishthir ko yajn hetu prerana
| yudhishthir dvara rrishiyoan ki vidaee aur hastinapur mean pravesh
| yudhishthir ke dharmarajy ka varnan
| shrikrishn ka arjun se dvaraka jane ka prastav
anugita parv
arjun ka shrikrishn se gita ka vishay poochhana
| shrikrishn ka arjun se siddh, maharshi tatha kashyap ka sanvad sunana
| siddh mahatma dvara jiv ki vividh gatiyoan ka varnan
| jiv ke garbh-pravesh ka varnan
| achar-dharm, karm-phal ki anivaryata ka varnan
| sansar se tarane ke upay ka varnan
| guru-shishy ke sanvad mean moksh prapti ke upay ka varnan
| brahmanagita, ek brahman ka patni se jnanayajn ka upadesh karana
| das hotaoan se sampann hone vale yajn ka varnan
| man aur vani ki shreshthata ka pratipadan
| man-buddhi aur indriyaroop sapt hotaoan ka varnan
| yajn tatha man-indriy sanvad ka varnan
| pran, apan adi ka sanvad aur brahma ka sabaki shreshthata batana
| narad aur devamat ka sanvad evan udan ke utkrisht roop ka varnan
| chaturhom yajn ka varnan
| antaryami ki pradhanata
| adhyatm vishayak mahan van ka varnan
| jnani purush ki sthiti tatha adhvaryu aur yati ka sanvad
| parashuram ke dvara kshatriy kul ka sanhar
| alark ke dhyanayog ka udaharan dekar pitamahoan ka parashuram ko samajhana
| parashuram ka tapasya ke dvara siddhi prapt karana
| raja ambarish ki gayi huee adhyatmik svarajyavishayak gatha
| brahmanaroopadhari dharm aur janak ka mamatvatyag vishayak sanvad
| brahman ka patni ke prati apane jnananishth svaroop ka parichay dena
| shrikrishn dvara brahmanagita ka upasanhar
| guru-shishy sanvad mean brahma aur maharshiyoan ke prashnottar
| brahma ke dvara tamogun, usake kary aur phal ka varnan
| rajogun ke kary ka varnan aur usake janane ka phal
| sattvagun ke kary ka varnan aur usake janane ka phal
| sattv adi gunoan ka aur prakriti ke namoan ka varnan
| mahattattv ke nam aur paramatmatattv ko janane ki mahima
| ahankar ki utpatti aur usake svaroop ka varnan
| ahankar se panch mahabhootoan aur indriyoan ki srishti
| adhyatm, adhibhoot aur adhidaivat ka varnan
| nivrittimarg ka upadesh
| charachar praniyoan ke adhipatiyoan ka varnan
| dharm adi ke lakshanoan ka aur vishayoan ki anubhooti ke sadhanoan ka varnan
| kshetraj ki vilakshanata
| sab padarthoan ke adi-ant ka aur jnan ki nityata ka varnan
| deharoopi kalachakr ka tatha grihasth aur brahman ke dharm ka kathan
| brahmachari, vanaprasthi aur sannyasi ke dharm ka varnan
| mukti ke sadhanoan ka, deharoopi vriksh ka tatha jnan-khang se use katane ka varnan
| atma aur paramatma ke svaroop ka vivechan
| dharm ka nirnay janane ke lie rrishiyoan ka prashn
| brahma dvara sattv aur purush ki bhinnata ka varnan
| brahma dvara buddhiman ki prashansa
| panchabhootoan ke gunoan ka vistar aur paramatma ki shreshthata ka varnan
| tapasya ka prabhav
| atma ka svaroop aur usake jnan ki mahima
| anugita ka upasanhar
| shrikrishn ka arjun ke sath hastinapur jana
| shrikrishn ka subhadra ke sath dvaraka ko prasthan
| kauravoan ke vinash se uttank muni ka kupit hona
| shrikrishn ka krodhit uttank muni ko shaant karana
| shrikrishn ka uttank se adhyatmatattv ka varnan
| shrikrishn ka uttank muni ko kauravoan ke vinash ka karan batana
| shrikrishn ka uttank muni ko vishvasvaroop ka darshan karana
| shrikrishn dvara uttank muni ko marudesh mean jal prapti ka varadan
| uttank ki gurubhakti ka varnan
| uttank ka guruputri ke sath vivah
| uttank ka divyakundal lane ke lie saudas ke pas jana
| uttank ka saudas se unaki rani ke kundal maangana
| uttank ka kundal hetu rani madayanti ke pas jana
| uttank ka kundal lekar pun: saudas ke pas lautana
| takshak dvara kundaloan ka apaharan
| uttank ko pun: kundaloan ki prapti
| shrikrishn ka dvaraka mean raivatak mahotsav mean sammilit hokar sabase milana
| shrikrishn ka vasudev ko mahabharat yuddh ka vrittant sankshep mean sunana
| shrikrishn ka vasudev ko abhimanyu vadh ka vrittaant sunana
| vasudev adi yadavoan ka abhimanyu ke nimitt shraddh karana
| vyas ka uttara aur arjun ko samajhakar yudhishthir ko ashvamedh yajn ki ajna dena
| yudhishthir ka bhaiyoan se paramarsh tatha dhan lane hetu prasthan
| paandavoan ka himalay par p dav aur upavasapoorvak ratri nivas
| shiv adi ka poojan karake yudhishthir ka dhanarashi ko le jana
| uttara ke mrit balak ko jilane ke lie kunti ki shrikrishn se prarthana
| parikshit ko jilane ke lie subhadra ki shrikrishn se prarthana
| uttara ki shrikrishn se putr ko jivit karane ki prarthana
| shrikrishn ka uttara ke mrit balak ko jivan dan dena
| shrikrishn dvara parikshit ka namakaran tatha pandavoan ka hastinapur agaman
| shrikrishn dvara paandavoan ka svagat
| vyas tatha shrikrishn ka yudhishthir ko yajn ke lie ajna dena
| vyas ki ajna se ashv ki raksha hetu arjun ki niyukti
| vyas dvara bhim, nakul tatha sahadev ki vibhinn karyoan hetu niyukti
| sena sahit arjun ke dvara ashv ka anusaran
| arjun ke dvara trigartoan ki parajay
| arjun ka pragjyautishapur ke raja vajradatt ke sath yuddh
| arjun ke dvara vajradatt ki parajay
| arjun ka saindhavoan ke sath yuddh
| du:shala ke anurodh se arjun aur saindhavoan ke yuddh ki samapti
| arjun aur babhruvahan ka yuddh evan arjun ki mrityu
| arjun ki mrityu se chitraangada ka vilap
| arjun ki mrityu par babhruvahan ka shokodgar
| uloopi ka sanjivani mani dvara arjun ko pun: jivit karana
| uloopi dvara arjun ki parajay ka rahasy batana
| arjun ka putr aur patni se vida lekar pun: ashv ke pichhe jana
| arjun dvara magadharaj meghasandhi ki parajay
| ashv ka dvaraka, panchanad tatha gaandhar desh mean pravesh
| arjun dvara shakuniputr ki parajay
| yudhishthir ki ajna se yajnabhoomi ki taiyari
| yudhishthir ke yajn ki sajavat aur ayojan
| shrikrishn ka yudhishthir se arjun ka sandesh kahana
| arjun ke vishay mean shrikrishn aur yudhishthir ki batachit
| arjun ka hastinapur agaman
| uloopi aur chitraangada sahit babhruvahan ka svagat
| ashvamedh yajn ka arambh
| yudhishthir ka brahmanoan aur rajaoan ko vida karana
| yudhishthir ke yajn mean nevale ka agaman
| nevale ka serabhar sattoodan ko ashvamedh yajn se badhakar batana
| hiansamishrit yajn aur dharm ki ninda
| maharshi agasty ke yajn ki katha
vaishnavadharm parv
yudhishthir ka shrikrishn se vaishnavadharm vishayak prashn
| shrikrishn dvara dharm ka tatha apani mahima ka varnan
| charoan varnoan ke karm aur unake phaloan ka varnan
| dharm ki vriddhi aur pap ke kshay hone ka upay
| vyarth janm, dan aur jivan ka varnan
| sattvik danoan ka lakshan
| dan ka yogy patr
| brahman ki mahima
| bij aur yoni ki shuddhi ka varnan
| gayatri mantr jap ki mahima ka varnan
| brahmanoan ki mahima aur unake tiraskar ke bhayanak phal ka varnan
| yamalok ke marg ka kasht
| yamalok ke marg-kasht se bachane ke upay
| jal dan aur ann dan ka mahatmy
| atithi satkar ka mahatmy
| bhoomi dan ki mahima
| til dan ki mahima
| uttam brahman ki mahima
| anek prakar ke danoan ki mahima
| panchamahayajn ka varnan
| vidhivat snan aur usake aangabhoot karm ka varnan
| bhagavan ke priy pushpoan ka varnan
| bhagavan ke bhagavadbhaktoan ka varnan
| kapila gau tatha usake dan ka mahatmy
| kapila gau ke das bhed
| kapila gau ka mahatmy
| kapila gau mean devataoan ke nivasasthan ka varnan
| yajn aur shraddh ke ayogy brahmanoan ka varnan
| narak mean le jane vale papoan ka varnan
| svarg mean le jane vale punyoan ka varnan
| brahmahatya ke saman pap ka varnan
| jinaka ann varjaniy hai, un papiyoan ka varnan
| dan ke phal aur dharm ki prashansa ka varnan
| dharm aur shauch ke lakshan
| sannyasi aur atithi satkar ke upadesh
| danapatr brahman ka varnan
| annadan ki prashansa
| bhojan ki vidhi
| gauoan ko ghas dalane ka vidhan
| til ka mahatmy
| apaddharm, shreshth aur nindy brahman
| shraddh ka uttam kal
| manav dharm-sar ka varnan
| agni ke svaroop mean agnihotr ki vidhi
| agnihotr ke mahatmy ka varnan
| chandrayan vrat ki vidhi
| prayashchitaroop mean chandrayan vrat ka vidhan
| sarvahitakari dharm ka varnan
| dvadashi vrat ka mahatmy
| yudhishthir ke dvara bhagavan ki stuti
| vishuvayog aur grahan adi mean dan ki mahima
| pipal ka mahattv
| tirthabhoot gunoan ki prashansa
| uttam prayashchit
| uttam aur adham brahmanoan ke lakshan
| bhakt, gau aur pipal ki mahima
| shrikrishn ke upadesh ka upasanhar
| shrikrishn ka dvarakagaman
varnamala kramanusar lekh khoj