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doosara adhyay
(saankhy yog)
he kauntey! srishti ke sanpoorn padarth anukoolata-pratikoolata ke dvara sukh-dukh dene vale aur utpatti vinashashil tatha ane jane vale haian. he bharat! unako tum sahan karo arthath unase ooanche utho; kyoanki tum unako janane vale ho, unase alag ho. isalie tumhean unake sanyog viyog ko lekar sukhi-du:khi nahian hona chahie. jo buddhiman manushy ane-jane vale saansarik padarthoan ke sanyog viyog se sukhi du:khi nahian hota, vah jite-ji amar ho jata hai.
asath-vastu (sharir sansar) ki satta hai hi nahian; usaka sada hi abhav hai. parantu sath-vastu (shariri)- ka kabhi abhav hota hi nahian, vah sada hi vidyaman rahata hai. isalie tattvajn mahapurushoan ko is bat ka anubhav ho jata hai ki ‘ek sath-tattv (satta matr)- ke sivay kuchh bhi nahian hai. us avinashi sath-tattv se yah sanpoorn sansar barph mean jalaki tarah vyapt hai. shariroan ka to vinash ho sakata hai, par us sath-tattv ka (shariri)- ka vinash koee kar sakata hi nahian. isalie hamari satta sharir ke adhin nahian hai. ham sharir se chipake hue nahian haian. he arjun! is prakar sath-asath ka tattv samajhakar tum shok-chinta chho d do aur yuddh karo.’
jo manushy is shariri ko marane vala manata hai aur jo isako marane vala manata hai, ve donoan hi besamajh haian. vastav mean yah shariri n to marata hai aur n mara hi jata hai. karan ki shariri kisi bhi kriya ka karta nahian hai. janm lena, satta vala dikhana, badalana, badhana, ghatana aur marana- ye chhahoan vikar sharir mean hi hote haian, sharir mean nahian. isalie sharir ke n rahane par hamara kuchh bhi big data nahian. is prakar janane vale manushy mean (rag-dvesh poorvak) doosaroan ka marane aur maravane mean pravritti nahian hoti. jaise manushy purane kap doan ko chho dakar doosare naye kap doan ko dharan karata hai, aise hi yah shariri purane shariroan ko chho dakar doosare- naye shariroan ko dharan karata hai. purana sharir chho dane ko ‘marana’ aur naya sharir dharan karane ko ‘janmana’ kah dete haian. jaise anek kap de badalane par bhi ham ek hi rahate haian, aise hi anek yoniyoan mean anek sharir dharan karane par bhi ham svayan ek hi (vahi ke vahi) rahate haian.
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