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terahavaan adhyay
(kshetr kshetrajn vibhag yog)
[sharir ke sath apani ekata man lene se hi ichchha dvesh adi vikar paida hote haian aur unaka asar apane par p data hai. atah bhagavanh sharir se mani huee ekata (dehabhiman)- ko mitane ke lie jnan ke bis sadhanoan ka varnan karate haian-]
- apane mean shreshthata ka abhiman n hona,
- apane mean dambh (dikhavatipan) n hona,
- ahiansa arthath sharir, man aur vani se kabhi kisi ko kianchinmatr bhi dukh n dena,
- doosare ko kshama karane ka bhav,
- sharir, man aur vani ki saralata,
- jnan-prapti ke uddeshy se guru (jivanmukt mahapurush) ke pas jakar unaki seva, ajnapalan karana,
- sharir tatha aantahkaran ki shuddhi,
- apane uddeshy se vichalit n hona,
- man ko vash mean karana,
- iandriyoan ke vishayoan mean rag n hona,
- maian sharir hooan- aisa ahankar n hona,
- vairagy ke lie janm, mrityu, vriddhavastha aur rog- in charoan ke dukhoan par bar-bar vichar karana, aur dukhoan ke mool karan (sukh ki ichchha)- ko mitana,
- saansarik asakti ka tyag karana,
- putr, stri, ghar adi se ghanishth sanbandh ka tyag karana,
- anukoolata-pratikoolata ki prapti mean chitt ka sam rahana,
- sansar ke ashray ka tyag karake keval bhagavanh ka hi ashray lena, bhagavanh se hi sanbandh jo dana
- ekant sthan mean rahane ka svabhav hona,
- manushy samuday mean priti, ruchi n hona,
- sansar ki svatantr satta ke abhav ka tatha paramatma ki satta ka nity-nirantar manan karana, aur
- sab jagah paramatma ko hi dekhana.
ye bis sadhan dehabhiman mitane vale hone se 'jnan' nam se kahe gaye haian. in sadhanoan se viparit abhiman, dambh, hiansa adi jitane dosh haian, ve sab dehabhiman badhane vale hone se 'ajnan' nam se kahe gaye haian. is jnan se prapt karane yogy jo paramatmatattv hai, usaka maian varnan karooanga, jise janakar manushy ko amarata ki anubhav ho jata hai.
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