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doosara adhyay
(saankhy yog)
sanjay dhritarashtr se bole- jinake bhitar kautumbik moh chha gaya hai aur aankhoan mean aansoo bharane ke karan jinhean thik tarah se dikh bhi nahian raha, aise vishadayukt arjun ko chetate hue bhagavanh madhusoodan ne kya kaha, yah ap mujhase sunean.
shribhagavanh bole- ‘he arjun! ashchary ki bat hai ki aise yuddh ke mauke par tumhare mean utsah ke badale yah kayarata kahaan se a gayi? shreshth purush mean aisi kayarata nahian ati, jisase n to svarg milata hai, n sansar mean yash hi milata hai. yuddh n karana dharm ki bat nahian hai, yah to napusankata (hianj dapan) hai. tumhare- jaise shooravir yoddha mean aisi napuansakata ani sarvatha anuchit hai. yuddh n karana tumhare hriday ki durbalata, kamazori hai. isalie he parth! utho aur hriday ki is tuchchh durbalata ka tyag karake yuddh ke lie kh da ho jao.’
jab bhagavanh ne arjun ko phatakarate hue use yuddh ke lie kh de hone ki ajna di, tab arjun ekaek uttejit hokar bole- ‘he madhusoodan! jinaki god mean pala hooan, ve pitamah bhishm aur jinase maianne shiksha prapt ki hai, ve achary dron, donoan hi mere lie poojaniy haian, phir un par maian ban kaise chalaooan?’ [ arjun par bhagavanh ki vilakshan vani ka asar hone lagata hai aur ve punah bhagavanh se kahate haian-] ‘maian yuddh karooan athava n karooan, isaka maian nirnay nahian kar pa raha hooan. yuddh mean hamari vijay hogi athava kauravoan ki isaka bhi hamean pata nahian hai. ham jinhean marakar jina bhi nahian chahate, ve hi hamare kutumbi hamare samane kh de haian. ek to kayarata roop dosh ke karan mera kshatr-svabhav dab gaya hai aur doosara, dharm ke vishay mean meri buddhi bhi kam nahian kar rahi hai. isalie maian apase prarthana karata hooan ki jisase mera nishchit kalyan ho jay, aisi bat ap mujhase kahie. maian apaka shishy hooan aur apake sharan hooan. ap mujhe shiksha dijie. karan ki yadi mujhe dhan-dhany se sanpann aur nishkantak rajy athava svarg ka rajy bhi mil jay, to bhi indriyoan ko sukhane vala mera shok door nahian ho sakata.’
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