vishay soochi
sahaj gita -svami ramasukhadas
pahala adhyay(arjun vishad yog)aur buddhi tamasi ho jati hai, tab kul ki striyaan vyabhicharini ho jati haian. vyabhichar ke karan unase varnasankar[1] santanean paida hoti hai. varnasankar santan mean dharmik buddhi nahian hoti. vah kul ka nash karane valoan ko tatha poore kul ko bhi narakoan mean le jane vala hota hai. apane poorvajoan ke prati adar buddhi n hone se usake dvara pitaroan ko pind pani bhi nahian milata, jisase unaka apane sthan se patan ho jata hai. is tarah varnasankar paida karane vale doshoan se kulaghatiyoan ke varnadharm nasht ho jate haian. he janardan! jinake kuladharm nasht ho jate haian, unako bahut samay tak narakoan ka kasht bhogana p data hai. yah b de ashchary ki tatha dukh ki bat hai ki dharm-adharm ko, pap-puny ko janane vale hone par bhi hamalog anajan adami ki tarah rajy aur sukh ke lobh se b da bhari pap karane ka vichar kar baithe haian. yah hamare lie sarvatha anuchit hai. |
sanbandhit lekh
adhyay | path ka nam | prishth sankhya |
- ↑ paraspar viruddh dharmoan ka mishran hokar jo banata hai, use ‘sankar’ kahate haian. purush aur stri- donoan alag-alag varn ke hone par unase jo santan paida hoti hai, vah ‘varnasankar’ kahalati hai.
varnamala kramanusar lekh khoj