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satavaan adhyay
(jnan vijnan yog)
parantu un tuchchh buddhi vale manushyoan ko un devataoan ki aradhana ka jo phal milata hai, vah simit tatha nashavanh hi hota hai. devataoan ka poojan karane vale devataoan ko prapt hote haian aur mere bhakt mujhe hi prapt hote haian. phir bhi manushy mujhe chho dakar devataoan ki upasana mean lag jate haian; kyoanki ve buddhihin manushy mere param, avinashi tatha sarvashreshth bhav ko nahian janate, isalie mujhe sadharan manushy ki tarah janm ne marane vala samajhate haian. isaka karan yah hai ki maian janm-maran se rahit hote hue bhi avatar lekar prakat aur aantardhan hone ki lila karata hooan- is bat ko ve moodh manushy nahian janate. isalie maian yogamaya se bhalibhaanti chhipa rahane ke karan unake samane bhagavadh-roop se prakat nahian hota.
he arjun! jo prani bhootakal mean ho chuke haian tatha jo vartaman mean hai aur jo bhavishy mean hoange, un sab praniyoan ko to maian janata hooan, par mujhe bhakt ke sivay koee bhi nahian janata. karan ki he bharatavansh mean utpann parantap! rag tatha dvesh se utpann hone vale dvandv moh se mohit hokar sanpoorn prani mujhase vimukh hone ke karan sansar mean janm-maran ko prapt hote rahate haian. parantu jo dvandvamoh se mohit nahian haian, jinhoanne ‘mujhe to bhagavatprapti hi karani hai’- is uddeshy ko pahachan liya hai aur mere sammukh ho jane se jinake pap nasht ho gaye haian, ve dridhavati hokar mera bhajan karate haian.
vriddhavastha, mrityu adi sharir ko dukhoan se mukti pane ke lie jo manushy mera ashray lekar sadhan karate haian, ve meri kripa se brahm (nirgun-nirakar), sanpoorn adhyatm (anant yoniyoan ke anant jiv) aur sanpoorn karm (srishti, pralay adi ki sanpoorn kriyaean)- is ‘jnan’ ke vibhag ko aur adhibhoot (sanpoorn paanch bhautik jagath), adhidaiv (brahma ji adi sabhi devata) aur adhiyajn (vishnu tatha unake sabhi roop)- is ‘vijnan’ ke vibhag ko jan jate haian arthath ‘in sabake roop mean maian (bhagavanh) hi hooan’- is prakar mere samagraroop ko tattv se jan jate haian. is prakar mujhe janane vale bhakt aantakal mean kuchh bhi chintan hone par bhi yogabhrasht nahian hote, apitu mujhe hi prapt hote haian. [jinaki drishti mean ek bhagavan ke sivay kianchinmatr bhi kuchh hai hi nahian, unaka man bhagavanh ko chho dakar kahaan jaega? kyoan jaega? kaise jaega?]
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