|
|
satavaan adhyay
(jnan vijnan yog)
he bharatavanshiyoan mean shreshth arjun! namajap, kirtan adi bhagavatsanbandhi karm karane vale ye char prakar ke bhakt mere sharan hote haian-
- artharthi- jinamean kabhi koee nyayayukt ichchha uptann ho jati hai to ve use keval bhagavanh se hi poori karana chahate haian, doosare se nahian, aise bhakt ‘artharthi’ kahalate haian.
- art- koee sankat ane par jo dukhi hokar bhagavanh ko pukarate haian aur unhian se apana dukh door karana chahate haian, aise bhakt ‘art’ kahalate haian.
- jijnasu- do vijnanasahit jnan ka arthath bhagavanh ke samagraroop ko keval bhagavanh se hi janana chahate haian, aise bhakt ‘jijnasu’ kahalate haian.
- jnani- jinhean ‘sab kuchh bhagavanh hi haian’- is prakar bhagavanh ke samagraroop ka jnan ho gaya hai, jinamean kianchinmatr bhi koee ichchha nahian hoti aur jo keval bhagavanh ke prem mean hi mast rahate haian, aise bhakt ‘jnani’ arthath ‘premi’ kahalate haian.
in charoan bhaktoan mean mujhamean nirantar laga hua anany bhaktivala ‘jnani’ arthath premi bhakt shreshth hai. karan ki artharthi mean dhan ki bhi ichchha hai, art mean dukh door karane ki bhi ichchha hai aur jijnasu mean tattv ko janane ki bhi ichchha hai, par jnani mean kisi bhi tarah ki koee ichchha nahian hai. isalie us jnani bhakt ko maian atyant priy hooan aur vah bhi mujhe atyant priy hai.
yadyapi artharthi, art, jijnasu aur jnani- ya charoan hi bhakt b de udar (shreshth bhavavale) haian, tathapi jnani (premi) to mera svaroop hi hai- aisa mera mat hai. karan ki vah mujhase abhinn hai aur jisase doosara koee prapaniy tattv nahian hai, aise sarvopari mujhamean hi usaki dridh sthiti hai. sanpoorn janmoan ke aantim is manushyajanm mean jise ‘vasudevah sarvamh’ arthath ‘sab kuchh paramatma hi haian’, aisa anubhav ho gaya hai, aisa bhakt hi sachcha ‘jnani’ tatha ‘mahatma’ hai. usaki drishti mean ek bhagavanh ke sivay koee doosari satta hoti hi nahian- yah usaki sharanagati hai. aisa mahatma bhakt sansar mean atyant hi durlabh hai.
|
|
