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chhatha adhyay
(atm sanyam yog)
tatpary hai ki vah sukh sattvik, rajas aur tamas- tinoan sukhoan se atyant vilakshan hai. aise sukh mean sthit hua dhyanayogi phir kabhi us sukh se vichalit nahian hota. aise sukh ko prapt karana hi sabhi sadhanoan ki kasauti hai, poornata ki pahachan hai. karan ki us sukh se badhakar doosara koee sukh, koee labh hai nahian; aur us sukh mean sthit hone par yogi b de-se-b de dukh se bhi vichalit nahian kiya ja sakata. is prakar jisamean dukharoop sansar ka sarvatha viyog hai, use hi ‘yog’ nam se janana chahie. us yog ki prapti ke lie sadhak ko n ukataye hue chitt se tatha dridh nishchay ke sath dhyanayog ka abhyas karana chahie.
(nirgun-nirakar ke dhyan ka varnan-) sanpoorn kamanaean sankalp se utpann hoti haian. sadhak un sanpoorn kamanaoan ka sarvatha tyag karake aur man se iandriyoan ko unake apane-apane vishayoan se hatakar dhairyayukt buddhi ke dvara dhire-dhire sansar se uparam ho jay, jaldabaji n kare. phir buddhi ko paramatma mean sthir kar de arthath ‘sab jagah ek paramatma hi paripoorn hai, paramatma ke sivay aur kuchh hai hi nahian’- aisa pakka nishchay kar le. aisa nishchay karane ke bad phir kisi prakar ka kianchinmatr bhi chiantan n kare; n sansar ka chiantan kare, n paramatma ka. yadi sadhak is prakar ‘chup sadhan’ n kar sake to usaka asthir tatha chanchal man jahaan-jahaan jay, vahaan-vahaan se hatakar use ek paramatma mean hi bhalibhaanti lagane ka abhyas kare. is prakar sadhan mean lage hue jis yogi ke sanpoorn pap nasht ho gaye haian, jisaka rajogun tatha usaki vrittiyaan shant ho gayi haian aur jisaka man sarvatha shant, nirmal ho gaya hai, aise brahmasvaroop dhyanayogi ko nishchit hi uttam sattvik sukh prapt hota hai. is prakar apane-apako sada paramatma mean lagata hua paparahit yogi sukhapoorvak brahmapraptiroop atyant sukh ka anubhav kar leta hai.
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