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paanchavaan adhyay
(karm sannyas yog)
jaise karmayogi aur jnanayogi karmoan se nirlipt rahata hai, aise hi bhaktiyogi bhi karmoan se nirlipt rahata hai. bhaktiyogi sanpoorn karmoan ko paramatma mean arpan karake aur asakti ka tyag karake karm karata hai. isalie vah jal se kamal ke patte ki tarah pap se lipt nahian hota.
karmayogi asakti ka tyag karake aur sharir, iandriyaan, man, buddhi ko apana n manakar aantahkaran ki shuddhi ke lie hi karm karate haian. sharir-indriyaan man-buddhi mean apanepan ka sarvatha abhav ho jana hi aantahkaran ki shuddhi hai. karmayogi karmaphal ki kamana ka tyag karake karm karata hai, isalie use paramashanti prapt ho jati hai. parantu jo karmaphal ki kamana rakhakar karm karata hai, vah janm-maranaroop bandhan mean p d jata hai.
jisaki indriyaan aur man vash mean hai, vah jnanayogi nau dvar vale shariraroopi nagar mean rahate hue vivekapoorvak man se aisa manata hai ki maian kisi bhi kriya ka karta nahian hooan. vah n to kisi kriya ko karane vala banata hai aur n karane vala hi banata hai. isalie vah svaroop mean svatah svabhavik sthit rahate hue akhand sukh ka anubhav karata hai. srishti ke rachayita bhagavanh bhi n to kisi manushy ke kartapan ki rachana karate haian, n kisi se karm karavate haian aur n karmaphal ke sath kisi ka sanbandh hi jo date haian. manushy hi svabhav ke vashibhoot hokar inake sath sanbandh jo d leta hai. tatpary hai ki kartapan bhagavanh ka banaya hua nahian hai, apitu manushy ka apana banaya hua hai. bhagavanh aisa vidhan bhi nahian karate ki manushy ko amuk karm karana p dega. atah manushy karm karane mean svatantr hai. bhagavanh jiv ka karmaphal ke sath bhi sanbandh nahian jo date, apitu jiv svayan hi sanbandh jo data hai aur sukhi-du:khi hota hai. sarvavyapi paramatma kisi ke bhi karm ke phalabhagi nahian hote; atah ve kisi ke bhi papakarm aur punyakarm ko grahan nahian karate. manushyoan ka jnan ajnan se dhaka hua hai, isilie sab manushy karm aur karmaphal ke sath sanbandh jo dakar sukhi dukhi ho rahe haian. parantu jinhoanne apane vivek ko mahattv dekar us ajnan (maian merapan)- ka nash kar diya hai, unaka vah vivek soory ki tarah paramatattv paramatma ko prakashit kar deta hai arthath unhean sarvatr paripoorn paramatmatattv ka anubhav ho jata hai.
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