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chautha adhyay
(jnan karm sannyas yog)
maian sanpoorn praniyoan ka eeshvar (shasak) hote hue bhi apani prakriti ko adhin karake apani yogamaya se prakat hota hooan aur tarah-tarah ki alaukik lilaean karata hooan. he bharat! jab-jab dharm ki hani aur adharm ki vriddhi hoti hai, tab-tab hi maian logoan ko patan mean jane se rokane ke lie sakar roop se avatar leta hooan. bhaktoan ki raksha karane ke lie, papiyoan ka vinash karane ke lie aur dharm ki bhalibhaanti sthapana karane ke lie maian avashyakata ke anusar yug-yug mean avatar liya karata hooan.
he arjun! mere janm aur karm- donoan hi divy, alaukik haian. jo manushy mere janm aur karm ki divyata ko tattv se jan leta hai arthath dridhatapoorvak man leta hai, vah mrityu ke bad dobara janm n lekar mujhe hi prapt ho jata hai. [bhagavanh sanpoorn jivoan ke hit ke lie hi avatar lete haian aur sanpoorn kriyaoan ko karate hue bhi nirlipt rahate haian, aise hi manushy mean bhi sanpoorn praniyoan ke hit ka bhav ho jay aur usake karmoan mean nirliptata (nishkamabhav) a jay, -yahi bhagavanh ke janm aur karm ko tattv se janana hai.] nashavanh vastuoan ko apana aur apane lie n manana ‘jnanaroop tap’ hai. is jnanaroop tap se pavitr hue tatha rag, bhay aur krodh se sarvatha rahit, mujhamean hi tallin aur mere hi ashrit hue bahut se bhakt mujhe prapt ho chuke haian. he parth! jo bhakt jis prakar se, jis bhav se, jis sanbandh se meri sharan lete haian, maian bhi unake sath usi prakar se, usi bhav se, usi sanbandh se bartav karata hooan. sabhi manushy mere marg ka anusaran karate haian, isalie manushy ko chahie ki sansar mean usake sath jo jaisa sanbandh manata hai, vah bhi usake sath vaisa hi sanbandh manakar niahsvarthabhav se usaki seva kare. mera aisa udar svabhav hone par bhi sab log mere sharan nahian hote- isaka karan yah hai ki unake bhitar anek tarah ki saansarik kamanaean rahati haian, jinhean poori karane ke lie ve mujhe chho dakar devataoan ki upasana kiya karate haian. karan ki is manushyalok mean karmoan mean hone vali tatkalik siddhi shighr mil jati hai.
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