hindoo darshan ke anusar sattv (satvik) saankhy darshan mean varnit tin gunoan mean se ek hai. any do gun haian- raj gun aur tam gun. sattvagun ka arth 'pavitrata' se hai.
vishay soochi
sattv gunoan ka utpatti
gita mean shrikrishn ne arjun ke samaksh sattv gun ka varnan spasht roop se kiya hai-
krishn kahate haian- he arjun! sattvagun, rajogun aur tamogun- ye prakriti se utpann tinoan gun[1] avinashi jivatma ko sharir mean baandhate haian.[2] he nishpap! un tinoan gunoan me sattvagun to nirmal hone ke karan prakash karane vala aur vikar rahit hai,[3] vah sukh ke sambandh se aur jnan ke sambandh se arthat unake abhiman se baandhata hai.[4]
sattv gunoan ke lakshan v vriddhi
bhagavan ne any do gunoan ko dabakar pratyek gunoan ke badhane ki bat kahi gayi. ab pratyek gun ki vriddhi ke lakshan janane ki ichchha hone par sattvagun vriddhi ke lakshan batalaye jate haian- jis samay is deh mean[5] tatha antahkaran aur indriyoan mean chetana aur vivek shakti utpann hoti haian, us samay aisa janana chahiye ki sattvagun badha hai.[6]
tika-tippani aur sandarbh
- ↑ abhipray yah hai ki gun tin haian sattv, raj aur tam unake nam haian aur tinoan paraspar bhinn haian. ye tinoan gun prakriti ke kary haian evan samast j d padarth inhi tinoan ka vistar hai.
- ↑ jisaka sharir mean abhiman hai, usi par in gunoan ka prabhav p data hai aur vastav mean svaroop se vah sab prakar ke vikaroan se rahit aur avinashi, atev unaka bandhan ho hi nahian sakata. anadisiddh ajnan ke karan usane bandhan man rakha hai. in tinoan gunoan jo apane anuroop bhagoan mean aur sharir mean isaka mamatv, asakti aur abhiman utpann kar dena hai- yahi un tinoan gunoan ka usako sharir mean baandh dena hai.
- ↑ sattvagun svaroop sarvatha nirmal hai, usamean kisi bhi prakar ka koee dosh nahian hai isi karan vah prakashak aur anamay hai. usase antahkaran aur indriyoan mean prakash ki vriddhi hoti hai evan duahkh, vikshep, durgun, aur duracharoan ka nash hokar shaanti ki prapti hoti hai.
- ↑ sukh shabd yahaan gita ke atharavean adhyay ke chhattisavean aur saianttisavean shlokoan mean jisake lakshan batalaye gaye haian, us sattvik sukh ka vachak hai. us sukh ki prapti ke samay jo maian sukhi hooan. is prakar abhiman ho jata hai tatha jnan bodhashakti ka nam hai usake prakat hone par jo usamean 'maian jnani hooan', aisa abhiman ho jata hai vah use gunatit avastha se vanchit rakh deta hai, at: yahi sattvagun jivatma ko sukh aur jnan sang se baandhata hai.
- ↑ abhipray yah hai ki sattvagun ki vriddhi ka avasar manushy-sharir mean hi mil sakata hai aur isi sharir mean sattvagun ki sahayata pakar manushy mukti labh kar sakata hai, doosari yoniyoan mean aisa adhikar prapt nahian haian
- ↑ sharir mean chetana, halakapan tatha indriy aur antahkaran mean nirmalata aur chetana ki adhikata ho jana hi ‘prakash’ ka utpann hona hai evan saty-asaty tatha kartavy-arkatavy nirnay karane vali viveshakti ka jagrat ho jana ‘jnan’ ka utpann hona hai. jis samay prakash aur jnan- in donoan ka pradurbhav hota hai, us samay duahkh, shok, chianta, bhay, chanchalata, nidra, alasy aur pramad adi ka abhav sa ho jata hai. us samay manushy ko savadhan hokar apana man bhajan-dhyan mean lagane ki cheshta karani chahiye tabhi sattvagun ki pravriti adhik samay thahar sakati hai anyatha usaki avahelana kar dene se shighr hi tamogun ya rajogun use dabakar apana kary arambh kar sakate haian.
sambandhit lekh
varnamala kramanusar lekh khoj