shri dvarikadhish -sudarshan sianh 'chakr'
20. shribalaram ki vrajayatra
pradyumn solah varsh ke hokar aye the. poore solah varsh devi rukmini ki aradhana chali thi putr ke lautane ki kamana se, aur shrisankarshan us ratri se hi haran hue kumar ki shodh ke liye sakriy rahe the. shrikrishn to nirgun, nishkriy, poornakam, svayan mean paripoorn ho sakate haian; kintu shrisankarshan- ve to sneh, vatsaly, apanoan ke sanrakshan ki moorti haian. isi se to abale, anashrayaprani unake shricharanoan ki hi sharan liya karate haian. poore solah varsh guptacharoan ka sanchalan- unake laye sanvadoan ka shravan-parikshan ve karate rahe the. pradyumn a gaye tab unaka chitt is or se avasar pa saka. 'bahut din-bahut varsh ho gaye shrikrishn! hamare vraj ke suhridoan ka samachar hi nahian mila.' pradyumn ke agaman ka utsav samapt hote hi ve chhote bhaee se bole. 'ary! ap braj ho ayean.' shrikrishnachandr ka sharir romaanchit ho gaya. netroan mean ashru a gaye. 'ham donoan dvarika se kahian bhi ek sath nahian ja sakate. paundrak hai, shalv hai aur in sabake mitr haian. apane in ashritoan ka sanrakshan vivash kiye hai hamean.' sanrakshan- jab se braj se aye, usi din se lag gaye sanrakshan mean aur is sanrakshan se avakash nahian hai. sachamuch nahian hai. kans ke marate hi jarasandh ka atank upasthit ho gaya tha aur usi ke karan dvarika ana p da. yahaan bhi kab kaun a chadhe, isaka bharosa nahian. abhi virodhiyoan ki- asuroan ki bhi paryapt b di sankhya bachi hai aur unamean anek amit parakram haian. dvarika mean ram ya krishn- donoan ek bhi n rahean to dvarika ka sanrakshan sandigdh ho uthega. tap karane kailas jate samay hi kitani savadhani rakhani p di thi. vraj- vraj to jivan hai. shrikrishnachandr vraj ka smaran ane par dvarika mean vihval ho uthate haian, vraj jane par inako doosara koee smaran avega? vraj jakar phir lautana? shrikrishn ke liye yah sochana hi kathin hai. kuchh tho de dinoan ke liye to vraj nahian jaya ja sakata. 'krishn aveange' is pratiksha mean hi jo jivit hai, un premamoorti pranoan ka vishvas hai- 'krishn hamare haian. ve keval mathura ke logoan ka sanrakshan karane ruke haian. ve aveange- hamare madhy a jayeange.' unake pranoan ko kya yah samajhana hai- 'krishn hamare keval suhrid haian. kabhi-kabhi hi a sakate haian?' shrikrishn sachamuch vraj ke haian. sachamuch ve yadav-sanrakshan ke liye hi ruke haian. sachamuch ve vraj jayange to vraj ke hi hoange aur tab inhean srishti mean aur bhi kahian koee hai- yah smaran nahian ane ka. shrisankasharn ko vraj jana hai. shrikrishnachandr ne pratyek suhrid ke liye sandesh diya- upahar diye. vasudev ji- mata devaki, ugrasen ji ne upahar diye aur shribalaram rath mean baithakar vraj ke liye dvarika se chale. vraj door hai dvarika se; kintu vraj ko chale aur dvarika bhool gayi. baba, maiya, gopakumar, gopiyaan, gayean- lagane laga ki vraj sammukh hi hai. vrajayatra mean marg-vishram kaisa. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj