shri dvarikadhish -sudarshan sianh 'chakr'
2. upakram
anubhav, sakshatkar, jnan hona adi kahate hi vyashti-vyakti upasthit ho jata hai- vah vyakti jise anubhav ya sakshatkar hua. vyakti antahkaran hoga, tattv nahian ho sakata. tab tattv? tattv mean man, buddhi vani ki gati nahian hai. is prakar paramarth ka niroopan bahut kiya gaya hai, kintu isase jivan ki samasya ka samadhan nahian hota. mool samasya yah hai ki ap sukh svaroop haian, kintu duahkh apako apane svaroop mean rahane nahian deta. yah duahkh hi hai jisaki atyantik nivritti ke lie sab adhyatmik marg haian. sab marg haian- itana ap smaran rakheange to bhram mean nahian p deange. dvait, advait, dvaitadvaitadi jitane bhi darshan hai- sab marg haian, kisi-n-kisi marg ke poshak, pratipadak. marg kahian pahuanchane ke lie hota hai. marg hi lakshy nahian hua karata. lakshy kya hai? brahma, paramatma? nahian. jab ap aisa kuchh lakshy manate ho tabhi bhram mean p date ho. tabhi marg mean shreshth-kanishth ka vivad evan sangharsh arambh hota hai. jab ek advay tattv hai to vah svayan ap ho. vah lakshy kya aur use pana kya? tab lakshy? lakshy hai duahkh ki atyantik nivritti. duahkh kya hai? kyoan hai? duahkh isaliye hai ki ‘karyakaran kartritv’ mean hetu prakriti thi, kintu isamean apane apane mean kartattv le liya aur phalatah apamean duahkh ka bhoktritv a gaya. sukh ka bhoktritv to bhramavash jan p d raha hai kyoanki sukh to apaka svaroop hai. bahut sidhe shabdoan mean kahean to deh mean, antahkaran mean, parichchhinn bhautik vyaktitv mean abhiman karake abaddh hona hi duahkh ka hetu haian. atah sadhana matr ka uddeshy us duahkh ke hetu-bhoot bhautik dehabhiman evan usase bane vyaktitv ka uchchhed karana hai. pratyek darshan is prakar ke sadhanoan mean se kisi-n-kisi ko pusht karane ke liye hai- vah us sadhan ka hi aangabhoot hai. use sadhan se prithak karake dekhana hi asangat hai. pratyek darshan duahkh ke hetubhoot parichchhinn bhautik vyaktitv ke uchchhed ka marg prashast karata hai, itana ap man lean to darshanoan mean se kisi se apanatv karake shesh ke khandan-mandan mean p dane se bach jate haian. tathy avadh.-manas gochar hai, atah usaka vivechan kya? ab yahian shruti shastr par anivary shraddha ka prashn ata hai. bauddhik vivechan, buddhi-shastr nishthavan ho to nirgun addhay tattv tak aur shastr-nishthahin ho to bauddh shoony tak pahuancha dega; kintu yah vivechan keval vairagyavan sadhak ko lakshy prapti ka hetu banega. jisamean dehasakti, bhogasakti ka lesh bhi hai, vah prapanch ke mithyatv ka nishchay karane lagega to antarik pravritti use adhik aniyantrit vasana ka das bana degi aur vah lakshy-bhrasht ho jayega. bhooliye mat ki lakshy duahkh ki atyantik nivritti hai aur kam, krodh, mad, matsar, rag-dvesh, lokeshana mean se kisi kinchit bhi avashesh antahkaran mean hai to duahkh ki nivritti nahian huee. duahkh ke yahi hetu haian. yah bhi mat bhooliye ki sadhanamatr brahm, paramatma ya jiv ke duahkh nivritti ke liye nahian hai. inamean to duahkh hai hi nahian. antahkaran ke duahkh ki atyantik nivritti lakshy hai- yah smaran rakhana chahiye. ‘nirvishnanaan jnanayogo nyasinamih karmasu.’[1] |
tika tippani aur sandarbh
- ↑ shrimadbhagav gita 11.20.7
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj