shri dvarikadhish -sudarshan sianh 'chakr'
8. kalank-mochan
shrikrishn ki bat ka koee prativad nahian. dharmashastr sangat bat hai. jisake samip svarnadayini mani thi, usako kisi se rrin lene ki avashyakata hi kyoan p dati. 'syamantak mani kisi ke liye shubh nahian huee. vah jisake samip gayi, usi ke liye anarthakarini huee.' shrikrishn ne ek bar sabhasadoan par drishti dal li. 'aur kisi ke liye use rakhana kathin hai. apake pas bhi vah isaliye bina amangal kiye hai, kyoanki ap usase prapt svarn apane upayog mean nahian lete. usase yajn kar dete haian. apaka vrat shlaghaniy hai. atah mani apake samip hi rahani chahiye.' mani vastutah samasya ban chuki thi. vah svatv evan samman ka pratik ban gayi thi. maharaj ugrasen ke liye maangi gayi pahile, shribalaram jyeshth bhrata the, pattamahishi rukmini ka svatv pahile, jambavati devi ki dahej thi, satyabhama ke pita ki sampatti thi, sab chahate the use; kintu mani ashubh hai, yah to kisi ne nahian socha tha. svarn ka lobh kisi ko nahian tha. mani ke sambandh ki is navin soochana ne sabako usake prati upekshapoorn kar diya. 'mere agraj mani ke sambandh mean mujh par vishvas nahian karate haian, atah ap keval mani dikhala dean.' shrikrishn ki bat samapt hote hi akroor ne vastroan ke kee avaran mean chhipakar rakhi mani nikalakar unake hath par rakh di. sabako dikhalakar mani akroor ko lauta di gayi. lajjit akroor apane bhavan gaye.
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