shri dvarikadhish -sudarshan sianh 'chakr'
82. yadukul ko shap
prashn jijnasa-poorvak kuchh janane ke lie, shraddha, vinay sahit kiya jana chahie. vivad ke lie athava uttaradata ki pariksha ke lie prashn karana ashishtata to hai hi, avamanana bhi hai. yah bat us samay un yadav kumaroan ke vyas mean nahian ayi. unako arth, dharm, kam ke kshetr mean kuchh aprapy nahian tha. shrikrishn ke svajanoan ke moksh ki kya chianta? sir par shrisankarshan tatha shridvarikadhish jaise sanrakshak rahate the, dharm athava tattvajnan mean kyoan sir khapavean? yah sab vriddhoan ke lie uchit hai, yah manakar ve nishchint kri da-vinod mean lage the. phalatah unake chitt mean koee jijnasa nahian thi rrishiyoan se poochhane yogy koee prashn unhean soojhata hi nahian tha aur kuchh poochhana to chahie. samip rrishi -muni hoan to unake darshan, unhean pranam karana hi chahie aur jab unake samip jayeange to kuchh poochhana bhi chahie. ‘rrishigan sarvajn hote haian.’ ek ne sujhav diya -‘kyoan n koee prashn gadh liya jay.’ ab prashn gadhane ki bari aee to jhat yah sammati svikrit ho gayi ki samb ko stri-vesh mean saja diya jay. samb atishay sundar the hi. unake uttariy ko sa di ke dhang se pahinane mean kya kathinaee thi. unake pet par kuchh uttariy sametakar, gol karake baandh diye gaye. ab unhean lekar ve log maharshiyoan ke samip gaye. sabane vahaan jakar bhoomi mean mastak rakhakar pranam kiya kintu vinay, shraddha ke sthan par sabake mukhoan par kautuk ka hasy bhav tha. ve kathinaee se apani hansi dabaye, kritrim roop se ganbhir bane the. samb ne ghooanghat nikal liya tha aur unhean bolana nahian hai, yah pahile hi nishchay ho gaya tha. yuvak tatha tarun yah samajh hi nahian pate the ki vriddhoan ki anubhavi aankhean yah sab sahaj hi bhaanp leti haian jise ve atyant gupt rahasy rakhana chahate haian. itane adhik tarunoan ka samooh ghirakar ikattha a gaya aur pranam karake samip kh da ho gaya to maharshiyoan ki drishti uthi inaki or. ve log kuchh kanaphoosi mean lage the. ek doosare ko thel rahe the ki vah poochhe. yah bhi spasht tha ki ve apane mean se hi kisi ko sa di ki bhaanti purush ka hi uttariy pahina laye haian. rrishiyoan ki drishti uthi to ek ne kaha -‘yah antarvatni hai aur bahut utsuk hai ki isake putr ho. ap sarvajn haian. ise svayan poochhane mean lajja lag rahi hai kintu janana chahati hai ki ise kya santan hogi?’ sabhi batean asangat thian. devarshi narad jo prayah dvarika mean ate hi rahate the aur durvasa ji shrikrishnachand ke putroan ko hi nahian pahichaneange? itane tarunoan ke madhy koee akeli yuvati dvarika se bahar paidal avegi keval yah prashn poochhane? |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj