shri dvarikadhish -sudarshan sianh 'chakr'
81. devarshi ka vasudev ji ko upadesh
'man sarvatr asakti rahit ho. prarambh mean satpurushoan mean asakti rahana shreyaskar hai. praniyoan ke prati daya, maitri athava vinamrata yathochit rahe. pavitrata, tap, titiksha, maun, svadhyay, saralata, brahmachary, ahiansa sukh-duahkhadi dvandoan mean samanata tatha sarvatr evan apane mean bhi eeshvar ko hi dekhana, akele, aniket, ekant mean bas, chir vasan, jo kuchh ahar mil jay usi se santosh, bhaktishastr mean shraddha, doosare kisi vyakti ya marg ki ninda n karana, saty, sham, dam, man, vani, karm ka sanyam, bhagavan shrihari ke nam, gun, lila ka shravan kirtan aur bhagavan ke lie hi sab cheshta, sab puny karana, apana sarvasv un shrihari ko hi banakar unhean sampoorn samarpan kar dena yah maya se par hone ke sadhan haian.' 'bhagavadbhaktoan se sauhardr, mahapurushoan ki seva, paraspar sada bhagavan ki charcha, yah aisa sadhan hai ki isase hriday mean shighr bhagavadbhakti ka pradurbhav hota hai. bhagavadbhakti hi manushy ko saralata se dustar maya se par karane vali hai.' 'bhagavan narayan paramatma ka svaroop kya hai?' jab sadhan bhakti kaha gaya to sadhy ka svaroop bhi jnat hona chahie, isalie nimi ne poochha. yogishvar pippalayan bole- 'srishti ki utpatti, sthiti, pralay ke karan hokar bhi jo karan nahian hai, jo svapn, jagrat, sushupti mean saman roop se rahate bhi inase pare turiy hai, ye deh iandriy pran jinaki satta se hi kriyashil haian, vahi paramatattv hai.' 'unaka bodh man, buddhi, iandriy, pranadi se nahian hota. inamean kisi ki vahaan tak pahuanch nahian. shruti bhi us paramatattv ka varnan nishedhamukh se 'netineti' ke dvara hi karati hai. is prakar pippalayan ji ne vistar se tattv ka niroopan kiya. maharaj nimi ne phir karmayog ke sanbandh mean poochha jisake acharan se purush naishkarmy svaroop paramatattv ko prapt karata hai. avirhotr ji ne batalaya ki 'karm ka mooladhar shruti hai. varnashram vihit shruti pratipadit karm nisang hokar eeshvararpan karane se naishkarmy siddhi prapt hoti hai.' unhoanne paancharatraprokt moorti-pooja, nyas ka bhi varnan tatha avashyakata batalayi. isake anantar nimi ne bhagavan ke avataroan ka charit poochha. yogishvar drumal ne sankshipt roop mean bhagavadavatar charit sunaye. 'jo bhagavan ka bhajan nahian karate un ashant kam logoan ki kya gati hogi?' nimi ke is prashn ka uttar chamas ji ne diya- 'jo asamarth haian, hari katha satsang se paristhitivash door haian, un striyoan, sevakoan adi par to kripa karake udar purushoan ko aise ayojan karane chahie ki ve katha-kirtan ka labh pa sakean.' 'jo vidvan haian, shastrajn haian aur phir bhi vidyabhimani haian, unase ulajhana vyarth hai. ve kamanaoan ke dvara andhe haian, ve dhan, aishvary, janabal, kirti, vidya, bal, tyag, karm athava uchchakul ke mad mean andh log satpurushoan, bhagavadabhaktoan ka apaman karate haian. inaki upeksha hi karani chahie. inaki pravritti n chahane par bhi inhean andhatamas mean le jati hai.' |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj