shri dvarikadhish -sudarshan sianh 'chakr'
81. devarshi ka vasudev ji ko upadesh
devarshi narad ek bar shrivasudev ji ke bhavan mean pahuanche to unako asan dekar vasudev ji ne bhali prakar unaki pooja ki. pooja ke anantar vasudev ji ne vaddhaanjali poochha- 'ap ham jaise grihasakt chitt logoan par kripa karake unake uddhar ke lie hi grihasthoan ke ghar padharate haian. ap param bhagavatachary haian, atah mujhe us bhagavat dharm ka upadesh karean jise shraddhapoorvak shravan karane matr se manushy samast bhayoan se paritran pa jata hai.' devarshi narad prasann ho gaye. unaka sabase priy kary hai bhagavad gunanuvad. bhakti bhagavat dharm ka prachar karane ka unhoanne vrat le rakha hai. unhoanne vasudev ji ke prashn ki prashansa ki- 'apane uttam prashn kiya. bhagavat dharm sunane, padhane, dhyan karane, adar karane aur anumodan karane se bhi tatkal adhamatam papiyoan ko bhi pavitr kar deta hai.' 'ek bar bhagavan rrishabhadev ke nav-yogishvar putr bhraman karate hue mithila ke pratham naresh maharaj nimi ke satr mean akasmat pahuanch gaye.' devarshi ne ek akhyayika sunayi. isaka tatpary yah tha ki saty shashvat hota hai vah parampara se prapt ho shreyaskar hota hai. devarshi jis bhagavat dharm ka varnan karane vale haian, vah sanatan parampara prapt haian. navin udbhavana, maulikata keval saty ke pratipadan ki, samajhane ki shaili mean sambhav hai. tathy, saty navin nahian ho sakata. vah to nity hai, sanatan hai. yadi use maulik, nootan kaha jata hai to vah saty nahian, koee kalpanik tathy hai aur usamean tathyatv hi nahian hai. maharaj nimi ne un yog siddh amarakay, poorn kam, nirapeksh, param bhagavat yogishvaroan ko abhyutthan, asan, arbhyadi dekar satkrit kiya. unaki archa karake nimi bole- 'ap sab to sakshat bhagavan narayan ke parshad hi haian aur lokoan ko pavitr karane ke lie hi vicharan karate haian. ap jaise mahapurushoan ka kshanardh ka sang bhi manushy ke lie param kalyanakari hai. atah maian apake dvara us bhagavat dharm ka shravan karana chahata hooan jisake anushthan se prasann shrihari apane sharanagat ko apane apako bhi pradan kar dete haian.' jijnasu sachcha ho, adhikari ho aur shraddhapoorvak, satkarapoorvak prashn kare to tattvajn purush ko usaka samadhan karane mean prasannata hi hoti hai. uttar vahaan nahian diya jata athava tal diya jata hai jahaan anadhikari prashnakarta ho. usamean shraddha n ho, anavasar poochhata ho athava pariksha ke lie, kutark se, anyayapoorvak prashn karata ho. maharaj nimi ne satkar karake shraddhapoorvak poochha tha. ve jnan-satr mean hi baithe the. uchit adhikari the. atah kavi ne unako batalaya- 'is sansar mean shrihari ke charanakamaloan ki upasana hi sansar ke asat vishayoan ke chintan mean lage, udvign buddhi manushy ko sada abhay evan shanti dene vali hai.' 'bhagavat dharm ka sar itana hi hai ki sharir man, vani tatha any indriyoan se jo kuchh bhi kiya jay us paramapurush shrinarayan ko samarpit kar dean. karm-phal apani or n lekar paramatma ko arpit karean.' |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj