shri dvarikadhish -sudarshan sianh 'chakr'
4. rukmini vivah
'dev! rajakanya ko parasoan hi dev-poojan karane rajasadan se nikalana hai.' brahman ne smaran dilaya, 'usake agale din vivah hai. mujhe marg mean bahut samay laga hai. yadyapi maian bina ratri-vishram ke kahian ruka nahian hooan.' 'ap chianta n karean.' brahman ko ashvasan diya shrikrishnachandr ne aur daruk ko bulavaya- 'ham pratah brahmamuhoort mean chal deange. rath mean mere sab shastr rakh lene haian.' brahman maun bane rahe. lekin bahut chakit- garu d nahian, sena nahian, doosara koee sath nahian lena- samarthy isaka nam hai. sarvasamarth ashvoan se jana chahate haian to bhi unake lie doori ka kya arth hai. brahman ne brahmamuhoort ke prarambh mean hi snan kiya. sankshipt sandhya kar li. shridvarikadhish unase pahile prastut ho gaye. brahman ko unhoanne apane sath rath par baithaya aur daruk ne rath ko haank diya. shaivy, sugriv, meghapushp aur balahak- charoan shyamakarn, charoan divy ashv aur ve garu dadhvaj divy rath ko lekar mano u de ja rahe the. brahman ko laga- vah kisi akashagami viman par baitha hai. use asha to door, kalpana bhi nahian thi ki rath bhi itana tivragami ho sakata hai. usane netr band kar liye, kyoanki vayu ke vegaman jhauanke usake netr sahan nahian kar pate the.
'kundinapur?' bhagavan sankarshan chauanke. vahaan se brahman vivah ka nimantran lekar ata to aise chupachap jana kyoan hota? kundinapur jane ka ek hi prayojan sanbhav hai- rajakumari ka haran aur tab vahaan yuddh anivary hai. rukmi ka dvesh hai yadavoan se aur vah akela bhi durjay yoddha hai. shrikrishn us rajakanya ko sambhaleange ya yuddh kareange? bhagavan balaram ke adharoan se usi samay shankh lag gaya aur sena ka ahvan karane ke svar mean gooanjane laga. do kshan mean to dvarika yuddh-bheri ke ghanaghosh, yoddhaoan ke huankar se bhar uthi.
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