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gopibhav ki prapti
saprem harismaran! patr mila. ap gopi-prem prapt karane ki abhilasha rakhate haian- yah to b de saubhagy ki bat hai. usake liye apane jo tin prashn poochhe haian, unake vishayoan mean maian apane vichar niche likhata hooan-
- gopi-prem ki prapti sabhi ko ho sakati hai. bina is bhav ki prapti hue to priyatam ki antarang lilaoan mean pravesh hi nahian ho sakata. parantu yah sarvochch saubhagy kis jiv ko kab tak prapt hoga- isaka nirnay koee nahian kar sakata. yah to un prananath ki ahaitu ki kripa par hi avalambit haian ve jab kripa karake jis jiv ko varan karate haian, tabhi use yah sarvochch adhikar prapt hota hai. jiv to adhik-se-adhik apane ko unake charanoan mean samarpit hi kar sakata haian samarpan hi isaka sadhan hai. sadhan isaliye ki jiv adhik-se-adhik itana hi kar sakata hai. parantu vastav mean yah bhav to sadhan-sadhy nahian hai, keval kripasadhy hi hai.
- gopi-bhav ki prapti sab kuchh tyagane par to hoti hi hai, parantu yah sarvasv-parityag kisi bahy kriya par avalambit nahian hai. yah ghar mean rahate hue bhi ho sakata hai aur van mean jane par bhi nahian hota. gopiyaan kab van mean gayi thi. yah to bhav ki ek paramotkrisht avastha hai, jo prem ka paripak hone par hi hoti hai. premi ke liye to sab kuchh prananath ka hi hai; usaka hai kya, jise vah chho de. chho dane ke sath to sookshmaroop se mamata ka put laga hua hai. jisaki kisi mean mamata nahian hai, vah kise chho dega? atah chho dane ka svaang n karake prem ki abhivriddhi hi karani chahiye. jo priyatam ke charanoan mean atmotsarg kar deta hai, usaka apana kuchh rahata hi nahian, sab kuchh pyare ka hi ho jata hai.
- guru, vesh aur sthan bhav ki prapti ke sadhan avashy haian; parantu adhikatar inake dvara logoan ko ek prakar ki sankirn sampradayikata hi hath lagati hai. jise svayan gopi-bhav ki prapti nahian huee, vah doosaroan ko kaise usaki prapti kara sakata hai aur gopi-bhav-prapt guru bhi kahaan milega. rahi vesh ki bat, to priyatam ki ruchi jane bina kaise nishchay kiya jay ki ve kis roop mean apako dekhana chahate haian. priyatam ka sthan hi is lok se pare hai; is lok ka vrindavan to keval usaka pratik hai. vah nity evan chinmay vrindavan to sarvatr hai, usaki upalabdhi keval bhavamay netroan se hi ho sakati hai. bhavuk us priyatam ke dham se ek kshan bhi bahar nahian rah sakata.
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