shriradha madhav chintan -hanuman prasad poddar
gopi-prem ki mahimasaprem harismaran. apaka patr mile bahut din ho gaye. gopi-prem ki bat kisi premi se poochhiye. maian to isaka adhikari bhi nahian hooan. mujh anadhikari ko hi jab yah itana anand deta hai, tab jo mahanubhav adhikar poorvak isaka yatharth rasasvadan karate haian, unake sambandh mean to kuchh kaha hi nahian ja sakata. shriradhikaji svayan ras raj, rasik shekhar bhagavan shrikrishn ko ras-sagar mean nimagr kar dene vali unhian ki svaroopabhoota hriadini shakti haian. shrikrishn ke prati jo param uchch nishkam ‘rati’ hoti hai, use prem ‘prem’ kahate haian. shrichaitanyacharitamrit mean kaha gaya hai ki yahi rati jab badhate-badhate kramashah streh, man, pranay, rag aur anurag ke roop mean parinat hokar ‘bhav’ roopa hota hai, tab vah b di hi vilakshan hoti hai. yahi ‘bhav’ jab ‘mahabhav’ roop ko prapt hota hai, tab use prem ki atyuchch sthiti kahate haian. shrimati radhikaji is ‘mahabhav’ ka hi moortimanh divy vigrah haian. in ‘mahabhav’ svaroopa shriradhikaji ki jo mahabhagyavati sakhiyaan ras raj shrikrishn ke sath unake milan ki sadhana mean lagi rahati hai, ve hi shrigopijan ke nam se prakhyat haian. inaka prem aisa divy aur vilakshan hai ki unaka tanik-sa smaran matr bhi sadhak ko is maya ke kshetr se bahar- ati door us divy prem samrajy mean le jata hai, jahaan ka sabhi kuchh anokha hai, jahaan kabhi koee koee vastu purani hoti hi nahian. shrikrishn jaise nity-nav-sundar haian aur sada ek ras hone par bhi unaka saundary jaise pratikshan naye-naye roop mean varddhit hota rahata hai, vaise hi vahaan ki pratyek vastu- gau, gop-gopi, pashu-pakshi, kit-patang, vriksh-lata sachchidanandarasamay, divy aur nity navin roop mean prakashit hoti rahati hai. isi prakar yah gipi prem bhi nity-nootan bana rahata hai. hamare is jagath mean aisi bat nahian hai. prem ke pratham prakash mean premaspad jitana sundar aur madhur pratit hoti. vah purana p d jata hai. usamean pahale-jaisa akarshan nahian rah jata. usase milane ke liye chitt mean pahale-jaisi chhatapati nahian rah jati. parantu is gopi-prem mean yah bat nahian hai; isaki alaukik anand-sudha-dhara nity-navin-anandadayini hoti hai; kyoanki isi divy prem se nity-nav-sundar rasik shiromani ras may shrishyamasundar ke nity-nav-saundary ke darshan hote rahate haian. is prem ki tanik-si chhaya bhi samast brahmandoan ke aishvary-sukh ko-yahaan tak ki moksh sukh ko bhi niras aur hey bana deti hai. phir bas, jivan mean keval ek hi sadh bani rah jati hai aur vah poori hoti rahane par bhi kabhi poori hoti hi nahian. vah sadh hai-nity-nirantar pratikshan apane jivanadhar akhilarasamritamoorti shyamasundar ke nity naye-naye saundary aur madhury ko dekhate rahana. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj