shriradha madhav chintan -hanuman prasad poddar
bhagavatprem ki prapti ke sadhansachamuch manushy, jo apane jivan ko bhagavan se vimukh bita deta hai, b di bhari bhool karata hai. jivan bit jane par b da pashchattap hota hai-hay! jiv-jivan mean mila hua suavasar b di buri tarah kho diya. manushy-jivan ka ekamatr prayojan hona chahiye bhagavan ki ya bhagavatprem ki upalabdhi. ganga ki dhara jaise nirantar anavarat rooph se samudr ki or jati hai- sari vighr- badhaoan ko hatati huee, ek lakshy se, vaise hi hamari chitt vrittiyaan, hamari cheshtaean, hamari chintanaean, hamari kriyaean, hamare anubhav- sab jane chahiye keval bhagavan ki or! yah saty hai, bhagavatprem ki prapti ke liye any sare premoan ka tyag kar dena p dega. sab kuchh us prem ki ag mean jala dalane ke liye hansate- hansate taiyar ho jana p dega mauka pate hi bina chuke in sab kuchh ko vaise hi jala dalana hoga, jaise bina vilamb tatparata se ham murde ko phooank dete haian. murde ko phooankakar to atmiyata ke sambandh se ham rote haian; parantu bhagavatprem ki ag mean jab vishayoan ka murda phuank jata hai, tab to rone ke - vishad se aur shok se rone ke mool karan hi nasht ho jate haian. phir rona bhi hota hai to vah b de hi anand ka karan hota hai; kyoanki usaki utpatti anand se hi hoti hai. isaliye keval bhagavan ka hi chintan kijiye. bhagavan se prarthana kijiye, hamara sara jivan- jivan ki kshudr-se-kshudr cheshta bhagavan ke liye hi ho. sampoorn hriday se ham bhagavan ko hi bhajean. doosare ke liye n man mean sthan ho aur n doosare ki seva mean kabhi tan lage. tan, man, vachan, dhan -jo kuchh hai, unhian ka to hai. unaki vastu unhian ke arpan ho jay. jo vastu unake arpan ho jati hai, vahi bachati hai; vah ho jati hai anamol aur vah hamean vipatti ke athah samudroan se tar deti haian. prem mean khona aur alag hona nahian hota, khone aur alag hone mean bhi pana hi hota hai. yahi to prem ka rahasy hai. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj