shriradha madhav chintan -hanuman prasad poddar
bhagavatpremasambandhi kuchh bateanap ke tin patr mile. badale mean kya likhooan, kuchh samajh mean nahian aya. atah patr ka uttar n likhakar jo kuchh man mean ata hai, likh raha hooan. maian nahian janata ap ki adhyatmik sthiti kaisi hai. thik anuman bhi nahian laga sakata. maian jo kuchh likhata hooan, vah yadi apaki sthiti se nimr star ke sadhakoan ke kam ki bat ho to ap keval padhakar chho d dean. apake liye upakayogi ho to us par vichar karean. yadyapi maianne bahut ooanchi sthiti ka anubhav nahian kiya hai, tathapi bhagavatprem ke marg ki kuchh batean sochana-kahana kisi-n-kisi sootr maian jan gaya hooan. usi ke adhar mar mera yah likhana hai. jahaan tak mera vishvas hai- maian jo kuchh likhata hooan, vah thik hai. bhagavatprem ke marg par chalane vale is par vichar kar sakate haian. bhagavatprem ke pathikoan ka ekamatr lakshy hota hai-bhagavatprem. ve bhagavatprem ko chho dakar moksh bhi nahian chahate- yadi prem mean badha ati dikhe to bhagavan ke sakshath milan ki bhi avahelana kar dete haian, yadyapi unaka hriday milan ke liye atur rahata hai. jagat ka koee bhi parthiv padarth, koee bhi vichar, koee bhi manushy, koee bhi sthiti, koee bhi sambandh, koee bhi anubhav unake marg mean badhak nahian ho sakata. ve sabaka anayas- bina hi kisi sankoch, kathinata, kasht aur prayas ke tyag kar sakate haian. sansar ke kisi bhi padarth mean unaka akarshan nahian rahata. koee bhi sthiti unaki chitt bhoomi par akar nahian tik sakati, unako aur nahian khianch sakati. sharir ka moh mit jata hai. unaka sara anurag, sara mamatv, sari asakti, sari anubhooti, sari vichar dhara, sari kriyaean ek hi kendr mean akar mil jati haian; vah kendr hota hai keval bhagavatprem- vaise hi jaise vibhinn pathoan se ane vali nana nadiyaan ek samudr mean akar milati haian. sharir ke sambandh, sharir ka rakshan-poshan bhav, sharir ki asakti,(apane ya paraye) sharir mean akarshan, (apane ya paraye) sharir ki chinta-sab vaise hi mit jate haian jaise soory ke uday hone par andhakar. ye to bahut pahale mit jate haian. vishay- vairagy, kam-krodhadika nash, vishad-chinta ka abhav, ajnanandhakar ka vinash bhagavatprem-marg ke avashyambhavi lakshan haian! bhagavatprem ka marg sarvatha pavitr, mohashoony, sattvamay, avyabhichari, tyagamay aur vishuddh hota hai. bhagavatprem ki sadhana atyant badhe hue sattvagun mean hi hoti hai. us mean dikhane vale kam krodh, vishad, chinta, moh adi tamasik vritttiyoan ke parinam nahian hote, ve to shuddh sattv ki ooanchi anubhootiyaan hoti haian, jinaka svaroop batalaya nahian ja sakata. bhool se log apane tamas vikaroan ko unaki shreni mean le jakar ‘prem’ nam ko kalankti karate haian. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj