vishay soochi
shriradha madhav chintan -hanuman prasad poddar
prem aur brahmi sthitipremiyoan ke liye bhagavan un gunoan par kripa karake unhean svikar kar lete haian. prayojan yahi hai ki premigan anantachinty-divyagunaganavishisht saundary-madhuryarasambudhi bhagavan ki prem-samagri se pooja karake achinty gunoan ko prapt kareange. parantu yah bhi premiyoan ki prathamik pathashala ka hi path hai. age chalakar n to premiyoan ko koee uddeshy drishtigochar hota hai aur bhagavan mean to kisi prayojan ki kalpana hi bhagavan ki drishti se nahian ho sakati. vahaan upadey aur hey ki to koee bat hi nahian hai. vahaan to prem aur anand ghulamilakar ek ho jate haian. vahaan radha aur krishn ki alag-alag pahachan nahian rahati. donoan ek ho jate haian- sadhan-kal mean jaise jnani ko dhyanavastha mean bahy-jnan nahian rahata, aise hi premi ko bhi nahian rahata. jaise jnani nirantar brahmakaravritti banaye rakhana chahata hai, aise hi premi bhi athoan pahar premaspad bhagavan ke anandamay chintan mean chitt ko lagaye rakhana chahata hai. jaise jnani ka manovanchhit kuchh nahian rahata, usi prakar premi ka bhi manovanchhit prem ko chho dakar aur kuchh nahian rahata. adhikar ya ruchibhed se sadhan mean antar hai, vastavikata mean- sadhy ke svaroop mean koee antar nahian hai; kyoanki vah to ek hi haian. premabhakti mean bhagavan aur bhakt ka sambandhbhagavan ka vastavik svaroop kaisa hai, is bat ko bhagavan hi janate haian ya kisi aansh mean ve janate haian, jinako bhagavan janana chahate haian. aj tak kisi jagath mean koee bhi yah nahian kah saka ki bhagavan aise hi haian, n koee kah sakata hai aur n kah sakega. yadi koee aisa kahane ka sahas karata hai to vah ya to bhola hai ya agrahi athava mithyavadi hai. aisa hone par bhagavan ke jitane varnan jagath mean hue haian, ve apane-apane sthan mean sabhi sachche haian; kyoanki mahan paramatma mean sabhi ka antarbhav hai - usi prakar jaise anant akash mean sabhi mathakash, ghatakash samate haian. kisi gaanv mean hone vali ghatana ko lekar ham kahean ki jagath mean aisa hota hai to aisa kahana mithya nahian hai; kyoanki gaanv jagath mean hi hai, atev vah jagat hi hai; parantu yah bat nahian ki jagath vah gaanv hi haian phir jagath ka to varnan ho bhi sakata hai; kyoanki vah prakritik, sasim aur sookshmabuddhi ke dvara akalan karane yogy hai. parantu aprakritik, asim, anant, apar, akal, alaukik paramatma ka varnan to ho hi nahian sakata; isiliye ved unhean ‘neti-neti’ kahakar chup ho jate haian. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj