vishay soochi
shriradha madhav chintan -hanuman prasad poddar
rati, prem aur rag ke tin-tin prakar‘kusumika’ rag use kahate haian, jo kusumbh ke phool ke rang ki tarah hriday kshetr ko rang deta hai aur manjishtha aur shirishadi doosare ragoan ko abhivyanjit karake sushobhit hota hai. kusumbh ke phool ka rang svayan pakka nahian hota, parantu kisi doosari kashay vastu ko sath mila dene par vah pakka aur chamakadar ho jata hai. vaise hi yah rag bhi shrikrishn ke madhur mohan saundaryadi kashay ke dvara pakka aur chamakadar ho jata hai. ‘shirisha’ rag alpakalasthayi hota hai. jaise naye khile hue shirish ke pushp mean pili-si abha dikhayi deti hai, parantu kuchh hi samay me vah nasht ho jati hai, vaise hi yah rag bhi bhogasukh ke samay utpann hota hai aur viyog mean murajha jata hai. isi se isaka nam ‘shirisha’ hai. jinaka jivan shrikrishn-sukh ke liye hai, unaki rati ‘samartha’ prem ‘madhuvath’ aur rag ‘manjishtha’ hota hai. jinaka donoan ke sukh ke liye hai, unaki rati ‘samanjasa’, prem ‘ghritavath’ aur rag ‘kusumika’ hota hai; aur jinaka prem keval nijendriyatripti ke liye hi hota hai, unaki rati ‘sadharani’, prem ‘lakshavath’ aur rag ‘shirisha’ hota hai. inamean pahale bhav uttam, doosare madhyam aur tisare adham haian. prem aur brahmi sthiti‘prem’ ki sthiti mean aur ‘brahmi sthiti’ mean koee antar nahian hai. tathapi sadhan mean antar hone ke karan vibhinn adhikariyoan ke liye donoan alag-alag samajhe jate haian. premi bhi sudh-budh bhoolata hai aur jnani bhi. parantu is sudh-budh bhoolane ka arth sharirik bahyajnanashoony avastha nahian hai. yah vah sthiti hai, jisamean paramatma ko chho dakar ‘bahy’ aur kuchh rahata hi nahian. isi prakar prem bhi jnan ki bhaanti premaspad ya brahm ki prapti ke liye hi arambh kiya jata hai. vah pahale apane liye hota hai, phir bhagavan ke liye hota hai aur ant mean apane aur bhagavan ke bhed ka abhav ho jata hai. niratishay anandasvaroop bhagavan ko koee uddeshy nahian hai. premadi gun svayan bhagavan ka ashray lekar bhaktoan ko- premiyoan ko sukh dete haian- ‘nirgunan maan gunagana bhajante nirapekshakamh.’ |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj