shriradha madhav chintan -hanuman prasad poddar
kuchh log gita ke shrikrishn ko nipun tattvavetta, mahayogeshvar, nirbhay yoddha aur atulaniy rajaniti-visharad manate haian, parantu bhagavat ke shrikrishn ko isake viparit nachaiya, bhog-vilas-parayan, gane bajane vala aur khila di samajhate haian; isise ve bhagavat ke shrikrishn ko nichi drishti se dekhate haian ya unako asvikar karate haian aur gita ke mahabharat ke shrikrishn ko ooancha ya adarsh manate haian. vastav mean yah bat thik nahian hai. shrikrishn jo bhagavat ke haian, ve hi mahabharat ya gita ke haian. ek hi bhagavan ki bhinn-bhinn sthaloan aur bhinn-bhinn paristhitiyoan mean bhinn-bhinn lilaean haian. bhagavat ke shrikrishn ko bhog-vilas-parayan aur sadharan nachaiya-gavaiya samajhana bhari bhram hai. avashy hi bhagavat ki lila mean pavitr aur mahan divy prem ka vikas adhik tha; parantu vahaan bhi aishvary-lila ki kami nahian thi. asur-vadh, govardhan-dharan, agni- pan, vats-balaroop- dharan adi bhagavan ki eeshvariy lilaean hi to haian. navanit-bhakshan, sakha-sah-vihar, gomi-prem adi to golok ki divy lilaean haian. isise kuchh bhakt bhi vrindavan vihari muralidhar rasaraj premamay bhagavan shrikrishn ki hi upasana karate haian, unaki madhur bhavana mean-
-yadunandan shrikrishn doosare haian aur vrindavan vihari poorn shrikrishn doosare haian. poorn shrikrishn vrindavan chho d kar kabhi anyatr gaman nahian karate. bat thik hai- isi prakar kuchh bhakt gita ke ‘tottravetraikapani’ yogeshvar shrikrishn ke hi upasak haian. ruchi ke anusar upasy dev ke svaroop bhed mean koee apatti nahian; parantu jo log bhagavat ya mahabharat ke shrikrishn ko vastav mean bhinn-bhinn manate haian ya kisi ek ka asvikar karate haian, unaki bat kabhi nahian manani chahiye. mahabharat mean bhagavat ke aur bhagavat mean mahabharat ke shrikrishn ke ek hone ke anek praman milate haian. ek hi granth ki ek bat manana aur doosari ko man ke pratikool hone ke karan n manana vastav mean yathechchhachar ke siva aur kuchh bhi nahian hai. sadhakoan ko in sare bakhe doan se alag rahakar bhagavan ko pahachanane aur apane ko ‘sarvabhaven’ unake charanoan mean samarpanakar-sharanagat ho kar unhean prapt karane ki cheshta karani chahiye. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj