shriradha madhav chintan -hanuman prasad poddar
‘vah din kab ayega?’pyare natavar! tumhian bataoan ki mera chiravanchhit vah sudin kab ayega? dulare chitachor! tumhian kaho ki vah shubh gh di, vah suhavana saras samay, vah param priy anamol pal, vah bhagyoday ka muhoort kab hoga, jab ye chiratrishit netr us anoop roopamadhuri ka pan karake any kisi bhi chhavi ko n dekh sakeange? aha! vah samay b da hi anamol hoga, jab priyatam ka karo doan chandramaoan ka lajane vala mohan mukh da ghanashyam megh se nikal p dega aur apani vishvamohini chatakili chaandani se vishv ko chamaka dega. us samay koyal pachcham svar mean ‘kuhoo-kuhoo’ ki dhvani se apane pranadhar ko pukar uthegi. papiha ‘pi kahaan’ ki rat se premika ko adhir kar dega. mor ke shor se sahasa hriday mean chot lag jayegi. yogi chanchal chitavan se us navin chandr ki or tratak lag leange aur prakriti devi us alaukik saundary ki jhaanki par thirak-thirak nachane lagegi. bhakt-man-chor! sach kahana yah chori ki kala tumane kisase aur kab sikhi? sunate haian, tum vraj-lalanaoan se b de ithalate ho, unaka makhan chura lete ho aur koee-koee to yahaan tak kahate haian ki unaka sarvasv loot lete ho! yadi bat saty hai to kya maian bhi tumhari is loot-pat ka ek navin patr ban sakata hooan ki ai anokhe chor! mera bhi ‘chitt’ chura lo? kya meri or se tumhara nam ‘man-chor’ n p de? gopikumar! vah samay kab ayega, jab maian tumhean kadamb par mand-mand hasy karate hue baansuri ki madhur tan chhe date sunooanga, jise sunakar vrajalalanaean apane ghar-dvar, pati-putr, kutumb-parivar ka parityag karake tumhari or balath khianch jati thian. lilamay! suna hai, tumhari murali mean vichitr akarshan hai! usake svaroan mean apar anokhapan hai. baansuri to maianne bahut suni hai, par tumhari baansuri to gajab kar deti hai! devata aur manushyoan ki kaun kahe, pashu-pakshi tak us dhvani ko sunakar stabdh ho khana-pina bhool jate haian! suna hai, ab bhi tum vrindavan ki kunjoan mean vahi rag-tan chhe dete ho aur bhagyavanh bhaktoan ko ab bhi tumhari vanshi ki dhvani spashtataya sunayi deti hai. yadi tumhari kripadrishti ho gayi to tum unhean apane mohan mukh de ka darshan de kritakrity kar dete ho. patitapavan! kya mujhe prem ke pyale ki ek booand pan karane ka bhi avasar n milega? kya tumhari yahi ichchha hai ki tumhara ek prem-path-pathik tumhare prem-path se gumarah ho jay aur kantile jangaloan mean bhatakata rahe?yah to bilakul sach hai ki mere aandar vrajalalanaoan ka-sa prem nahian, kevat ke-se-prem-lapete atapate bain nahian, gajaka-sa arttanad nahian prahlad ki-si ananyata, nishkamata nahian, dhruv ka-sa vishvas nahian, draupadi ki-si pukar nahian; sooradas ki-si lagan nahian aur gosvami tulasidas ka-sa bharosa nahian; phir bhi thahare patit pavan aur maian thahara tumhara ek patit. yadi tumhara dava hai ki maian patit-se-patit ka uddhar karata hooan to maian isi nate tumase kahata hooan aur karabaddh prarthana karata hooan ki vah din kab ayega, jab tum is patit ka uddhar karake apane patit pavan nam ko sarthak karoge? |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj