shrimadbhagavadgita yatharoop -shri shrimadh e.si. bhaktivedant svami prabhupad
param guhy jnan
adhyay-9 : shlok-11
kritavanh kil karmani sah ramen keshavah. “bhagavan shrikrishn ne balaram ke sath-sath manushy ki bhaanti kri da ki aur is tarah prachchhann roop mean unhoanne anek atimanaviy kary kiye.” manushy ke roop mean bhagavan ka prakaty murkh ko mohit bana deta hai. koee bhi manushy un alaukik karyoan ko sampann nahian kar sakata jinhean unhoanne is dhara par karake dikha diya tha. jab krishn apane pita tatha mata, vasudev tatha devaki ke samaksh prakat hue to ve char bhujaoan se yukt the. kintu mata-pita ki prarthana par unhoanne ek samany shishu ka roop dharan kar liya– babhoov prakritah shishuah.[2] ve ek samany shishu, ek samany manav ban gaye. yahaan par bhi yah iangit hota hai ki samany vyakti ke roop mean prakat hona unake divy sharir ka ek gun hai. bhagavadgita ke gyaharavean adhyay mean bhi kaha gaya hai ki arjun ne krishn se apana chaturbhuj roop dikhalane ke lie prarthana ki.[3] is roop ko prakat karane ke bad arjun ke prarthana karane par unhoanne poorv manushy roop dharan kar liya.[4] bhagavan ke ye vibhinn gun nishchay hi samany manushy jaise nahian haian.
aise anek nirvishesh vadi hai jo mandir pooja ka upahas karate haian. ve kahate haian ki chooanki bhagavan sarvatr haian to phir apane ko ham mandir pooja tak hi simit kyoan rakhean? yadi eeshvar sarvatr haian to kya ve mandir ya archavigrah mean nahian hoange? yadyapi sagun vadi tatha nirvishesh vadi nirantar l date raheange, kintu krishn bhavanamrit mean poorn bhakt yah janata hai ki yadyapi krishn bhagavan haian, kintu isake sath ve sarvavyapi bhi haian, jisaki pushti brahmasanhita mean huee hai. yadyapi unaka niji dham golok vrindavan hai aur ve vahian nirantar vas karate haian, kintu ve apani shakti ki vibhinn abhivyaktiyoan dvara tatha apane svaansh dvara bhautik tatha adhyatmik jagat mean sarvatr vidyaman rahate haian. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj