श्रीमद्भगवद्गीता -श्रील् प्रभुपाद पृ. 37

shrimadbhagavadgita yatharoop -shri shrimadh e.si. bhaktivedant svami prabhupad

gita ka sar adhyay-2 : shlok-2 sanskrit shabd bhagavanh ki vyakhya vyasadev ke pita parashar muni ne ki hai. samast dhan, shakti, yash, sauandary, jnan tatha tyag se yukt param purush bhagavanh kahalata hai. aise anek vyakti haian, jo atyant dhani haian, atyant shaktiman haian, atyant sundar haian, aur atyant vikhyat, vidvanh tatha virakt bhi haian, kintu koee sadhikar yah nahian kah sakata ki usake pas sara dhan, shakti adi hai. ekamatr krishn hi aisa dava kar sakate haian kyoanki ve bhagavanh haian. brahma, shiv ya narayan sahit koee bhi jiv krishn ke saman poorn eshvaryavan nahian hai. atah brahmasanhita mean svayan brahmaji ka nirnay hai ki shrikrishn svayan bhagavanh haian. n to koee unake tuly hai, n unase badhakar hai. ve adi svami ya bhagavanh haian, govind roop mean jane jate haian, aur samast karanoan ke param karan haian – eeshvarah paramah krishnah sachchidanand vigrahah. anadiradirgovindah sarvakaranakaranamh॥ “aise anek purush haian, jo bhagavanh ke gunoan se yukt haian, kintu krishn param haian kyoanki unase badhakar koee nahian hai. ve paramapurush haian aur unaka sharir sachchidanandamay hai. ve adi bhagavanh govind haian aur samast karanoan ke karan haian |” bhagavat mean bhi bhagavanh ke nana avataroan ki soochi hai, krishn ko adi bhagavanh bataya gaya hai, jisase anekanek avatar tatha eeshvar vistar karate haian – ete chaanshakalaah puansah krishnastu bhagavanh svayamh. indrarivyakulan lokan mridayanti yuge yuge॥ “yahaan par varnit sare avataroan ki soochiyaan ya to bhagavanh ki aanshakalaoan athava poorn kalaoan ki haian, kintu krishn to svayan bhagavanh haian.” atah krishn adi bhagavanh, param saty, paramatma tatha nirvishesh brahm donoan ke adgam hai. bhagavanh ki upasthiti mean arjun dvara svajanoan ke lie shok karana sarvatha ashobhaniy hai, atah krishn ne kutah shabd se apana ashchary vyakt kiya hai. ary jaisi sabhy jati ke kisi vyakti se aisi malinata ki ummid nahian ki jati. ary shabd un vyaktiyoan par lagoo hota hai, jo jivan ke mooly ko janate haian aur jinaki sabhyataatm-sakshatkar par nirbhar karati hai. dehatmabuddhi se prerit manushyoan ko yah jnan nahian rahata ki jivan ka uddeshy param saty, vishnu ya bhagavanh ka sakshatkar hai. ve to bhautik jagat ke bahy svaroop se mohit ho jate haian, atah ve yah nahian samajh pate ki mukti kya hai. jin purushoan ko bhautik bandhan se mukti ka koee jnan nahian hota ve anary kahalate haian. yadyapi arjun kshatriy tha, kintu yuddh se vichalit hokar vah apane kartavy se chyut ho raha tha, usaki yah kayarata anaryoan ke lie hi shobha dene vali ho sakati hai. kartavy-path se is prakar ka vichalan n to adhyatmik jivan ki pragati karane mean sahayak banata hai, n hi isase sansar mean khyati prapt ki ja sakati hai. bhagavanh krishn ne arjun dvara apane svajanoan par is prakar ki karuna ka anumodan nahian kiya.