shrimadbhagavadgita yatharoop -shri shrimadh e.si. bhaktivedanat svami prabhupad
bhagavatprapti
adhyay 8 : shlok-14
shuddh bhakt ka sabase b da gun yah hai ki vah desh athava kal ka vichar kiye bina anany bhav se krishn ka hi chintan karata rahata hai. usako kisi tarah ka vyavadhan nahian hona chahie. use kahian bhi aur kisi bhi samay apana seva kary karate rahane mean samarth hona chahie. kuchh logoan ka kahana hai ki bhaktoan ko vrindavan jaise pavitr sthanoan mean ya kisi pavitr nagar mean, jahaan bhagavan rah chuke haian, rahana chahie, kintu shuddh bhakt kahian bhi rahakar apani bhakti se vrindavan jaisa vatavaran utpann kar sakata hai. shri advait ne chaitany mahaprabhu se kaha tha, “ap jahaan bhi haian, he prabhu! vahian vrindavan hai.” jaisa ki satatam tatha nityashah shabdoan se soochit hota hai, shuddh bhakt nirantar krishn ka hi smaran karata hai aur unhian ka dhyan karata hai. ye shuddh bhakt ke gun haian, jinake lie bhagavan sahaj sulabh haian. gita samast yog paddhatiyoan mean se bhaktiyog ki hi sanstuti karati hai. samanyataya bhaktiyog paanch prakar se bhakti mean lage rahate haian– (1) shant bhakt, jo udasin rahakar bhakti mean yukt hote haian, (2) dasy bhakt, jo das ke roop mean bhakti mean yukt hote haian, (3) sakhy bhakt, jo sakha roop mean bhakti mean yukt hote haian, (4) vatsaly bhakt, jo mata-pita ki bhaanti bhakti mean yukt hote haian tatha (5) madhury bhakt, jo parameshvar ke sath dampaty premi ki bhaanti bhakti mean yukt hote haian. shuddh bhakt unamean se kisi mean bhi parameshvar ki premabhakti mean yukt hota hai aur unhean kabhi nahian bhool pata,jisase bhagavan use saralata se prapt ho jate haian. jis prakar shuddh bhakt kshanabhar ke lie bhi bhagavan ko nahian bhoolata, usi prakar bhagavan bhi apane shuddh bhakt ko kshanabhar ke lie bhi nahian bhoolate. hare krishn hare krishn krishn krishn hare hare. hare ram hare ram ram ram hare hare– is mahamantr ke kirtan ki krishnabhavanabhavit vidhi ka yahi sabase b da ashirvad hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj