श्रीमद्भगवद्गीता -श्रील् प्रभुपाद पृ. 267

shrimadbhagavadgita yatharoop -shri shrimadh e.si. bhaktivedant svami prabhupad

Prev.png

dhyanayog
adhyay 6 : shlok-8

jnanavijnanatriptatma kootastho vijitendriyah.
yukt ityuchyate yogi samaloshtrashmakanchanah॥[1]

bhavarth

vah vyakti atm-sakshatkar ko prapt tatha yogi kahalata hai jo apane arjit jnan tatha anubhooti se poornataya santusht rahata hai. aisa vyakti adhyatm ko prapt tatha jitendriy kahalata hai. vah sabhi vastuoan ko – chahe ve kank d hoan, patthar hoan ya ki sona – ekasaman dekhata hai.

tatpary

paramasaty ki anubhooti ke bina kora jnan vyarth hota hai. bhaktirasamrit sindhu mean [2] kaha gaya hai –

atah shrikrishnanamadi n bhavedh grahyamindriyaiah.
sevonmukhe hi jihvadau svayamev sphuratyadah॥

“koee bhi vyakti apani dooshit indriyoan ke dvara shrikrishn ke nam, roop, gun tatha unaki lilaoan ki divy prakriti ko nahian samajh sakata. bhagavan ki divy seva se poorit hone par hi koee unake divy nam, roop, gun tatha lilaoan ko samajh sakata hai.”

yah bhagavadgita krishnabhavanamrit ka vijnan hai. matr sansari vidvatta se koee krishnabhavanabhavit nahian ho sakata. use vishuddh chetana vale ka sannidhy prapt hone ka saubhagy milana chahie. krishnabhavanabhavit vyakti ko bhagavatkripa se jnan ki anubhooti hoti hai, kyoanki vah vishuddh bhakti se tusht rahata hai. anubhoot jnan se vah poorn banata hai. adhyatmik jnan se manushy apane sankalpoan mean dridh rah sakata hai, kintu matr shaikshik jnan se vah bahy virodhabhasoan dvara mohit aur bhramit hota rahata hai. keval anubhavi atma hi atmasanyami hota hai, kyoanki vah krishn ki sharan mean ja chuka hota hai. vah divy hota hai kyoanki use sansari vidvatta se kuchh lena-dena nahian rahata. usake lie sansari vidvatta tatha manodharm, jo anyoan ke lie svarn ke saman uttam hote haian, kank doan ya pattharoan se adhik nahian hote.

Next.png

tika tippani aur sandarbh

  1. jnan – arjit jnan; vijnan – anubhoot jnan se; tript – santusht; atma – jiv; koot-sthah – adhyatmik roop se sthit; vijit-indriyah – indriyoan ke vash mean karake; yuktah – atm-sakshatkar ke lie saksham; iti – is prakar; uchyate – kaha jata hai; yogi – yog ka sadhak; sam – samadarshi; loshtr – kank d; ashm – patthar; kanchanah – svarn.
  2. 1.2.234

sanbandhit lekh

varnamala kramanusar lekh khoj

   a    a    i    ee    u    oo    e    ai    o    au    aan    k    kh    g    gh    n    ch    chh    j    jh    n    t    th    d    dh    n    t    th    d    dh    n    p    ph    b    bh    m    y    r    l    v    sh    sh    s    h    ksh    tr    jn    rri    rri    aau    shr    aah