shrimadbhagavadgita yatharoop -shri shrimadh e.si. bhaktivedant svami prabhupad
divy jnan
adhyay 4 : shlok-6
ajoapi sannavyayatma bhootanamishvaroapi sanh.
yadyapi maian ajanma tatha avinashi hooan aur yadyapi maian samast jivoan ka svami hooan, to bhi pratyek yug mean maian apane adi divy roop mean prakat hota hooan.
bhagavan ne apane janm ki vilakshanata batalaee hai. yadyapi ve samany purush ki bhaanti prakat ho sakate haian, kintu unhean vigat anekanek “janmoan” ki poorn smriti bani rahati hai, jabaki samany purush ko kuchh hi ghante poorv ki ghatana smaran nahian rahati. yadi koee poochhe ki ek din poorv isi samay tum kya kar rahe the, to samany vyakti ke lie isaka tatkal uttar de pana kathin hoga. use usako smaran karane ke lie apani buddhi ko kuredana p dega ki vah kal isi samay kya kar raha tha. phir bhi log prayah apane ko eeshvar ya krishn ghoshit karate rahate haian. manushy ko aisi nirarthak ghoshanaoan se bhramit nahian hona chahie. ab bhagavan dubara apani prakriti ya svaroop ki vyakhya karate haian. prakriti ka arth svabhav tatha svaroop donoan hai. bhagavan kahate haian ki ve apane hi sharir mean prakat hote haian. ve samany jiv ki bhaanti sharir-parivartan nahian karate. is janm mean baddhajiv ka ek prakar ka sharir ho sakata hai, kintu agale janm mean doosara sharir rahata hai. bhautik jagath mean jiv ka koee sthayi sharir nahian hai, apitu vah ek sharir se doosare mean dehantaran karata rahata hai. kintu bhagavanh aisa nahian karate. jab bhi ve prakat hote haian to apani antaranga shakti se ve apane usi ady sharir mean prakat hote haian. |
tika tippani aur sandarbh
- ↑ ajah – ajanma; api – tathapi; sanh – hote hue; avyay – avinashi; atma – sharir; bhootanamh – janm lene valoan ke; eeshvarah – parameshvar; api – yadyapi; sanh – hone par; prakritimh – divy roop mean; svamh – apane; adhishthay – is tarah sthit; sambhavami – maian avatar leta hooan; atm-mayaya – apani antaranga shakti se.
sanbandhit lekh
varnamala kramanusar lekh khoj