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shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
chaturdash adhyay
sattvan rajastam iti gunaah prakritisambhavaah . arth- he mahabaho! prakriti se utpann hone vale sattv, raj aur tam- ye tinoan gun avinashi dehi ko deh mean baandh dete haian. vyakhya- ‘sattvan rajastam iti gunaah prakritisambhavaah’- tisare aur chauthe shlok mean jis mool prakriti ko ‘mahadh brahm’ nam se kaha hai, usi mool prakriti se sattv, raj aur tam- ye tinoan gun paida hote haian.yahaan ‘iti’ pad ka tatpary hai ki in tinoan gunoan se anant srishtiyaan paida hoti haian tatha tinoan gunoan ke taratamy se praniyoan ke anek bhed ho jate haian, par gun n do hote haian, n char hote haian, pratyut tin hi hote haian. ‘nibandhanti mahabaho dehe dehinamavyayamh’- ye tinoan gun avinashi dehi ko deh mean baandh dete haian. vastav mean dekha jay to ye tinoan gun apani taraph se kisi ko bhi nahian baandhate, pratyut yah purush hi in gunoan ke sath sanbandh jo dakar bandh jata hai. tatpary hai ki gunoan ke kary padarth, dhan, parivar, sharir, svabhav, vrittiyaan, paristhitiyaan kriyaean adi ko apana man lene se yah jiv svayan avinashi hota hua bhi bandh jata hai, vinashi padarth, dhan adi ke vash mean ho jata hai; sarvatha svatantr hota hua bhi paradhin ho jata hai. jaise, manushy jis dhan ko apana manata hai, us dhan ke ghatane-badhane se svayan par asar p data hai; jin vyaktiyoan ko apana manata hai, unake janmane-marane se svayan par asar p data hai; jis sharir ko apana manata hai, usake ghatane-badhane se svayan par asar p data hai. yahi gunoan ka avinashi dehi ko baandhana hai. yah b de ashchary ki bat hai ki yah dehi svayan avinashi roop se jyoan-ka-tyoan rahata hua bhi gunoan ke, gunoan ki vrittiyoan ke adhin hokar svayan sattvik, rajas aur tamas ban jata hai. gosvami tulasidas ji kahate haian- jiv ka yah avinashi svaroop vastav mean kabhi bhi gunoan se nahian bandhata; parantu jab vah vinashi deh ko ‘maian’, ‘mera’ aur ‘mere lie’ man leta hai, tab vah apani manyata ke karan gunoan se bandh jata hai, aur usako paramatmatattv ki prapti mean kathinata pratit hoti hai.[2] dehabhiman ke karan gunoan ke dvara deh mean bandh jane se vah tinoan gunoan se par apane avinashi svaroop ko nahian jan sakata. gunoan se deh mean bandh jane par bhi jiv ka jo vastavik avinashi svaroop hai, vah jyoan-ka-tyoan hi rahata hai, jisaka lakshy bhagavan ne yahaan ‘avyay’ pad se karaya hai. |
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