shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
chaturdash adhyay
udasinavadasino gunairyo n vichalyate . arth- jo udasin ki tarah sthit hai au jo gunoan ke dvara vichalit nahian kiya ja sakata tatha gun hi (gunoan mean) barat rahe haian- is bhav se jo apane svaroop mean hi sthit rahata hai aur svayan koee bhi cheshta nahian karata. vyakhya- ‘udasinavadasinah’- do vyakti paraspar vivad karate hoan, to un donoan mean se kisi ek ka paksh lene vala ‘pakshapati’ kahalata hai aur donoan ka nyay karane vala ‘madhyasth’ kahalata hai. parantu jo un donoan ko dekhata to hai, par n to kisi ka paksh leta hai aur n kisi se kuchh kahata hi hai, vah ‘udasin’ kahalata hai. aise hi sansar aur paramatma- donoan ko dekhane se gunatit manushy udasin ki tarah dikhata hai. vastav mean dekha jae to sansar ki svatantr satta hai hi nahian. sath-svaroop paramatma ki satta se hi sansar satta vala dikh raha hai. atah jab gunatit manushy ki drishti mean sansar ki satta hai hi nahian, keval ek paramatma ki satta hi hai, to phir vah udasin kisase ho? parantu jinaki drishti mean sansar aur paramatma ki satta hai, aise logoan ki drishti mean vah gunatit manushy ki tarah dikhata hai. ‘gunairyo n vichalyate’- usake kahalane vale aantahkaran mean sattv, raj, aur tam- in gunoan ki vrittiyaan to ati haian, par vah inase vichalit nahian hota. tatpary hai ki jaise apane sivay doosaroan ke aantahkaran mean gunoan ki vrittiyaan ane par apane mean kuchh bhi pharak nahian p data, aise hi usake kahalane vale aantahkaran mean gunoan ki vrittiyaan ane par usamean kuchh bhi pharak nahian kiya ja sakata. karan ki usake kahe jane vale aantahkaran mean aantahkaran sahit sanpoorn sansar ka atyant abhav evan paramatma ka bhav nirantar svatah svabhavik jagrat rahata hai. ‘guna vartant ityev yoavatishthati’- gun hi gunoan mean barat rahe haian[2] arthat gunoan mean hi sanpoorn kriyaean ho rahi haian- aisa samajhakar vah apane svaroop mean nirvikar roop se sthit rahata hai. ‘n iangate’- pahale ‘guna vartant ityev’ padoan se usaka gunoan ke sath sanbandh ka nishedh kiya, ab ‘n iangate’ padoan se usamean kriyaoan ka abhav batate haian. tatpary hai ki gunatit purush khud kuchh bhi cheshta nahian karata. karan ki avinashi shuddh svaroop mean kabhi koee kriya hoti hi nahian. [baeesavean aur teeesavean- in do shlokoan mean bhagavan ne gunatit mahapurush ki tatasthata, nirliptata ka varnan kiya hai.] sanbandh- ikkisavean shlok mean arjun ne doosare prashn ke roop mean gunatit manushy ke acharan poochhe the. usaka uttar ab age ke do shlokoan mean dete haian. |
tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj