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shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
chaturdash adhyay
vishesh bat ek to vrittiyoan ka ‘hona’ hota hai aur ek vrittiyoan ko ‘karana’ (unase sanbandh jo dana arthat rag-dvesh karana) hota hai. hone aur karane mean b da aantar hai. ‘hona’ samashtigat hota hai aur ‘karana’ vyaktigat hota hai. sansar mean jo ‘hota’ hai, usaki jimmevari hamare par nahian hoti. jo ham ‘karate’ haian, usi ko jimmevari hamare par hoti hai. jis samashti shakti se sansaramatr ka sanchalan hota hai, usi shakti se hamare sharir, iandriyaan, man, buddhi- (jo ki sansar ke hi aansh haian) ka bhi sanchalan hota hai. jab sansar mean hone vali kriyaoan ke gun-dosh mean hamean nahian lagate, tab shariradi mean hone vali kriyaoan ke gun-dosh hamean lag hi kaise sakate haian? parantu jab svatah hone vali kriyaoan mean se kuchh kriyaoan ke sath manushy rag-dveshapoorvak apana sanbandh jo d leta hai arthat unaka karta ban jata hai, tab unaka phal usako hi bhogana p data hai. isalie aantahkaran mean sattv, raj aur tam- in tinoan gunoan se hone vali achchhi-buri vrittiyoan se sadhak ko rag-dvesh nahian karana chahie arthat unase apana sanbandh nahian jo dana chahie. vrittiyaan ek saman kisi ki bhi nahian rahatian. tinoan gunoan ki vrittiyaan to gunatit mahapurush ke aantahkaran mean bhi hoti haian, par usaka un vrittiyoan se rag-dvesh nahian hota. vrittiyaan ap se ap ati aur chali jati haian. gunatit mahapurush ki drishti udhar jati hi nahian; kyoanki usaki drishti mean ek paramatmatattv ke sivay aur kuchh rahata hi nahian. dekhana aur dikhana- donoan mean b da pharak hai. dekhana ‘karane’ ke aantargat hota hai aur dikhana ‘hone’ ke aantargat hota hai. dosh dekhane mean hota hai, dikhane mean nahian. atah sadhak ko yadi aantahkaran mean kharab se khara vritti bhi dikh jay, to bhi usako ghabarana nahian chahie. apane-ap dikhane vali (hone vali) vrittiyoan se rag-dvesh karana arthat unake anusar apani sthiti manana hi unako dekhana hai. sadhak ko bhool yahi hoti hai ki vah dikhane vali vastu ko dekhane lag jata hai aur phans jata hai. |
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sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
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