chitr:Prev.png |
shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
chaturdash adhyay
gunanetanatity trindehi dehasamudbhavanh . arth- dehadhari (viveki manushy) deh ko utpann karane vale in tinoan gunoan ka atikraman karake janm, mrityu aur vriddhavastha-roop duahkhoan se rahit hua amarata ka anubhav karata hai. vyakhya- ‘gunanetanatity trindehi dehasamudbhavanh’- yadyapi vichar-kushal manushy ka deh ke sath sanbandh nahian hota, tathapi logoan ki drishti mean deh vala hone se usako yahaan ‘dehi’ kaha gaya hai. deh ko utpann karane vale gun hi haian. jis gun ke sath manushy apana sanbandh man leta hai, usake anusar usako ooanch-nich yoniyoan mean janm lena hi p data hai.[1] abhi isi adhyay ke paanchavean shlok se atharahavean shlok tak jinaka varnan hua hai, unhian tinoan gunoan ke lie yahaan ‘etanh trinh gunanh’ pad ae haian. vicharakushal manushy in tinoan gunoan ka atikraman kar jata hai arthat inake sath apana sanbandh nahian manata, inake sath mane hue sanbandh ka tyag kar deta hai. karan ki usako yah spasht vivek ho jata hai ki sabhi gun parivartanashil haian, utpann aur nasht hone vale haian aur apana svaroop gunoan se kabhi lipt hua nahian, ho sakata bhi nahian. dhyan dene ki bat hai ki jis prakriti se ye gun utpann hote haian, us prakriti ke sath bhi svayan ka kinchinmatr bhi sanbandh nahian hai, phir gunoan ke sath to usaka sanbandh ho hi kaise sakata hai? ‘janmamrityujaraduahkhairvimuktoamritamashnute’- jab in tinoan gunoan ka atikraman kar jata hai, to phir usako janm, mrityu aur vriddhavastha ka duahkh nahian hota. vah janm-mrityu adi ke duahkhoan se chhoot jata hai; kyoanki janm adi ke hone mean gunoan ka sang hi karan hai. ye gun ate-jate rahate haian; inamean parivartan hota rahata hai. gunoan ki vrittiyaan kabhi sattvik ki, kabhi rajasi aur kabhi tamasi ho jati hai; parantu svayan mean kabhi sattvikapana, rajasapana aur tamasapana ata hi nahian. svayan (svaroop) to svatah asang rahata hai. is asang svaroop ka kabhi janm nahian hota. jab janm nahian hota, to mrityu bhi nahian hoti. karan ki jisaka janm hota hai, usi ki mrityu hoti hai tatha usi ki vriddhavastha bhi hoti hai. gunoan ka sang rahane se hi janm, mrityu aur vriddhavastha ke duahkhoan ka anubhav hota hai. jo gunoan se sarvatha nirliptata ka anubhav kar leta hai, usako svatah siddh amarata ka anubhav ho jata hai. deh se tadatmy (ekata) manane se hi manushy apane ko marane vala samajhata hai. deh ke sanbandh se hone vale sanpoorn duahkhoan mean sabase b da duahkh mrityu hi mana gaya hai. manushy se hai to amar hi; kiantu bhog aur sangrah mean asakt hone se pratikshan nasht hone vale sharir ko amar rakhane ki ichchha se hi isako amarata ka anubhav nahian hota. viveki manushy deh se tadatmy nasht hone par amarata ka anubhav karata hai. |
chitr:Next.png |
tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj