shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
chaturdash adhyay
sarvadvareshu deheasminprakash upajayate . arth-jab is manushyasharir mean sab dvaroan (iandriyoan aur aantahkaran) mean prakash (svachchhata) aur jnan (vivek) prakat ho jata hai, tab janana chahie ki sattvagun badha hua hai. vyakhya- ‘sarvadvareshu deheasminh.....jnanan yada’- jis samay rajoguni aur tamoguni vrittiyoan ko dabakar sattvagun badhata hai, us samay sanpoorn iandriyoan mean tatha aantahkaran mean svachchhata, nirmalata prakat ho jati hai. jaise soory ke prakash mean sab vastuean saph-saph dikhati haian, aise hi svachchh bahiahkaran aur aantahkaran se shabdadi paanchoan vishayoan ka yathartharoop se jnan hota hai. man se kisi bhi vishay ka thik-thik manan-chintan hota hai. indriyoan aur aantahkaran mean svachchhata, nirmalata hone se ‘sath kya hai’ kartavy kya hai aur akartavy kya hai? labh kisamean hai aur hani kisamean hai? hit kisamean hai aur ahit kisamean hai?’ adi batoan ka spashtataya jnan (vivek) ho jata hai. yahaan ‘deheasminh’ kahane ka tatpary hai ki sattvagun ke badhane ka arthat bahiahkaran aur aantahkaran mean svachchhata, nirmalata aur vivekashakti prakat hone ka avasar is manushy-sharir mean hi hai, any shariroan mean nahian. bhagavan ne tamogun se bandhane valoan ke lie ‘sarvadehinamh’[1] pad ka prayog kiya hai, jisaka tatpary hai ki rajogun-tamogun to any shariroan mean bhi badhate haian, par sattvagun manushy sharir mean hi badh sakata hai. atah manushy ko chahie ki vah rajogun aur tamogun par vijay prapt karake sattvagun se bhi ooancha uthe. isi mean manushy jivan ki saphalata hai. bhagavan ne kripapoorvak manushy sharir dekar in tinoan gunoan par vijay prapt karane ka poora avasar, adhikar, yogyata, samarthy, svatantrata di hai. ‘tada vidyadh vivriddhan sattvamityut’- iandriyoan aur aantahkaran mean svachchhata aur vivekashakti ane par sadhak ko yah janana chahie ki abhi sattvagun ki vrittiyaan badhi huee haian aur rajogun-tamogun ki vrittiyaan dabi huee haian. atah sadhak kabhi bhi apane mean yah abhiman n kare ki ‘maian janakar ho gaya hooan, jnani ho gaya hooan’ arthat vah sattvagun ke kary prakash aur jnan ko apana gun n mane, pratyut sattvagun ka hi kary, lakshan mane. yahaan ‘iti vidyath’ padoan ka tatpary hai ki tinoan gunoan ki vrittiyoan ka paida hona, badhana aur ek gun ki pradhanata hone par doosare do gunoan ka dabana adi-adi parivartan gunoan mean hi hote haian, svaroop mean nahian- is bat ko manushy sharir mean hi thik tarah se samajha ja sakata hai. parantu manushy bhagavan ke die vivek ko mahattv n dekar gunoan ke sath sanbandh jo d leta hai aur apane ko sattvik, rajas ya tamas manane lagata hai. manushy ko chahie ki apane ko aisa n manakar sarvatha nirvikar, aparivartanashil jane. |
tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj