shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
chaturdash adhyay
‘tannibadhaanti kauntey karmasangen dehinamh’- rajogun karmoan ki asakti se shariradhari ko baandhata hai arthat rajogun ke badhane par jyoan-jyoan trishna aur asakti badhati hai, tyoan-hi-tyoan manushy ki karm karane ki pravritti badhati hai. karm karane ki pravritti badhane se manushy naye-naye karm karana shuru kar deta hai. phir vah rat-din is pravritti mean hi phansa rahata hai arthat manushy ki manovrittiyaan rat-din naye-naye karm aranbh karane ke chintan mean lagi rahati hai. aisi avastha mean usako kalyan, uddhar karane ka avasar hi prapt nahian hota. is tarah rajogun karmoan ki sukhasakti se shariradhari ko baandh deta hai arthat janm-maran mean le jata hai. atah sadhak ko prapt paristhiti ke anusar nishkam bhav se kartavy karm to kar dena chahie, par sangrah aur sukhabhog ke lie naye-naye karmoan ka aranbh nahian karana chahie.
‘dehinamh’ pad ka tatpary hai ki deh se apana sanbandh manane vale dehi ko hi yah rajogun karmoan ki asakti baandhata hai. sakamabhav se karmoan ko karane mean bhi ek sukh hota hai aur ‘karmoan ka amuk phal bhogeange’ is phalasakti mean bhi ek sukh hota hai. is karm aur phal ki sukhasakti se manushy bandh jata hai. karmoan ki sukhasakti se chhootane ke lie sadhak yah vichar kare ki ye padarth, vyakti, paristhiti, ghatana adi kitane din hamare sath raheange. karan ki sab drishy pratikshan adrishyata mean ja raha hai; jivan pratikshan mrityu mean ja raha hai; sarg pratikshan pralay mean ja raha hai; mahasarg pratikshan mahapralay mean ja raha hai. aj din tak jo baly, yuva adi avasthaean chali gayian, ve phir nahian mil sakatian. jo samay chala gaya, vah phir nahian mil sakata. b de-b de raja-maharajaoan aur dhaniyoan ki aantim dasha ko yad karane se tatha b de-b de rajamahaloan aur makanoan ke khandaharoan ko dekhane se sadhak ko yah vichar ana chahie ki unaki jo dasha huee hai, vahi dasha is sharir, dhan-sanpatti, makan adi ki bhi hogi. parantu maianne inake pralobhan mean p dakar apani shakti, buddhi, samay ko barabad kar diya hai. yah to b di bhari hani ho gayi. aise vicharoan se sadhak ke aantahkaran mean sattvik vrittiyaan ayeangi aur vah karmasang se ooancha uth jaega.
agar maian rat-din naye-naye karmoan ke karane mean hi laga rahooanga, to mera manushy janm nirarthak chala jaega aur n karmoan ki asakti se mere ko n jane kin-kin yoniyoan mean jana p dega aur kitani bar janmana-marana p dega. isalie mujhe sangrah aur sukh-bhogane ke lie naye-naye karmoan ka aranbh nahian karana hai, pratyut prapt paristhiti ke anusar anasakt bhav se kartavy-karm karana hai! aise vicharoan se bhi sadhak karmoan ki asakti se ooancha uth jata hai.
sanbandh- tamogun ka svaroop aur usake baandhane ka prakar kya hai- isako age ke shlok mean batate haian.
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