shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
trayodash adhyay
yatha prakashayatyekah kritsnan lokamiman raviah . arth- he bharatavanshodbhav arjun! jaise ek hi soory sanpoorn sansar ko prakashit karata hai, aise hi kshetri (kshetrajn, atma) sanpoorn kshetr ko prakashit karata hai. vyakhya- ‘yatha prakashayatyekah kritsnan lokamiman raviah’- netroan se dikhane vale is sanpoorn sansar ko, sansar ke matr padarthoan ko ek soory hi prakashit karata hai aur sansar ki sab kriyaean soory ke prakash ke aantargat hoti haian; parantu soory mean ‘maian sabako prakashit karata hooan’ aisa kartritv nahian hota. jaise- soory ke prakash mean hi brahman vedapath karata hai aur shikari pashuoan ko marata hai, par soory ka prakash vedapath aur shikararoopi kriyaoan ko karane-karavane mean karan nahian banata. yahaan ‘lok’ shabd matr sansar (chaudah bhuvanoan) ka vachak hai. karan ki matr sansar mean jo kuchh bhi[1] prakash hai, vah sab soory ka hi hai. ‘kshetran kshetri tatha kritsnan prakashayati bharat’– soory ki tarah ek hi kshetri (kshetrajn, atma) sanpoorn kshetroan ko prakashit karata hai arthat sab kshetroan mean karana-karavana roop sanpoorn kriyaean kshetri ke prakash mean hi hoti haian; parantu kshetri un kriyaoan ko karane-karavane mean karan nahian banata. soory to keval sthool sansar ko hi prakashit karata hai aur usake prakash mean sthool sansar ki hi kriyaean hoti haian, par kshetri keval sthool kshetr (sansar) ko hi prakashit nahian karata, pratyut vah sthool, sookshm aur karan- tinoan kshetroan ko prakashit karata hai tatha usake prakashak mean sthool, sookshm aur karan- tinoan shariroan ki sanpoorn kriyaean hoti haian. jaise sanpoorn sansar ko prakashit karane par bhi soory mean (sabako prakashit karane ka) abhiman nahian ata aur tarah-tarah ki kriyaoan ko prakashit karane par bhi soory mean nanabhed nahian ata, aise hi sanpoorn kshetroan ko prakashit karane, unako satta-sphoorti dene par bhi kshetri mean abhiman, kartritv nahian ata aur tarah-tarah ki kriyaoan ko prakashit karane par bhi kshetri mean nanabhed nahian ata. vah kshetri sada hi jyoan ka tyoan nirlipt, asang rahata hai. koee bhi kriya tatha vastu bina ashray ke nahian hoti aur koee bhi pratiti bina prakash (jnan) ke nahian hoti. kshetri sanpoorn kriyaoan, vastuoan aur pratitiyoan ka ashray aur prakashak hai. sanbandh- ab bhagavan kshetr aur kshetrajn ke vibhag ko janane ka phal batate hue prakaran ka upasanhar karate haian. |
tika tippani aur sandarbh
- ↑ chandrama, tare, agni, mani, j di-booti adi mean
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj