shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
trayodash adhyay
yada bhootaprithagbhavamekasthamanupashyati . arth- jis kal mean sadhak praniyoan ke alag-alag bhavoan ko ek prakriti mean hi sthit dekhata hai aur us prakriti se hi un sabaka vistar dekhata hai, us kal mean vah brahm ko prapt ho jata hai. vyakhya- [prakriti ke do roop haian- kriya aur padarth. kriya se sanbandh-vichchhed karane ke lie unatisavaan shlok kaha, ab padarth se sanbandh-vichchhed karane ke lie yah tisavaan shlok kahate haian.] ‘yada bhootaprithagbhavan.....brahm sampadyate tada’- jis kal mean sadhak sanpoorn praniyoan ke alag-alag bhavoan ko arthat triloki mean jitane jarayuj, andaj, udbhijj aur svadej prani paida hote haian, un praniyoan ke sthool, sookshm aur karan-shariroan ko ek prakriti mean hi sthit dekhata hai, us kal mean vah brahm ko prapt ho jata hai. triloki ke sthavar-jangam praniyoan ke sharir, nam, roop, akriti, manovritti, gun, vikar, utpatti, sthiti, pralay adi sab ek prakriti se hi utpann haian. sanpoorn praniyoan ke sharir prakriti se hi utpann hote haian, prakriti mean hi sthit rahate haian aur prakriti mean hi lin hote haian. is prakar dekhane vala brahm ko prapt ho jata hai arthat prakriti se atit svatah siddh apane svaroop paramatmatattv ko prapt ho jata hai. vastav mean vah pahale se hi prapt tha, keval prakritijany padarthoan ke sath apana sanbandh manane se hi usako apane svaroop ka anubhav nahian hota tha. parantu jab vah sabako prakriti mean hi sthit aur prakriti se hi utpann dekhata hai, tab usako apane svatah siddh svaroop ka anubhav ho jata hai. jaise prithvi se utpann hone vale sthavar-jangam jitane bhi sharir haian tatha un shariroan mean jo kuchh parivartan hota hai, roopaantar hota hai[1] kriyaean hoti haian[2] ve sab prithvi par hi hoti hai. aise hi prakriti se utpann hone vale jitane gun, vikar haian tatha unamean jo kuchh parivartan hota hai, ghat-badh hoti hai, vah sab-ki-sab prakriti mean hi hoti hai. tatpary hai ki jaise prithvi se paida hone vale padarth prithvi mean hi sthit rahane se aur prithvi mean lin hone se prithvi roop hi haian, aise hi prakriti se paida hone vala sab sansar prakriti mean hi sthit rahane se aur prakriti mean hi lin hone se prakriti roop hi hai. isi prakar sthavar-jangam praniyoan ke roop mean jo chetan-tattv hai, vah nirantar paramatma mean hi sthit rahata hai. prakriti ke sang mean usamean kitane hi vikar kyoan n dikhean, par vah sada asang hi rahata hai. aisa spasht anubhav ho jane par sadhak brahm ko prapt ho jata hai. |
tika tippani aur sandarbh
- ↑ pahale mitti aur bij ko taul le aur ek patr mean vah tuli huee mitti bichhakar bij bo de aur pani sianch de. phasal hone par usako katakar anaj taiyar kar le aur mitti ko sookhane de. sookhane ke bad mitti aur anaj ko taulakar dekhe to mitti ka vajan kam tatha anaj ka vajan jyada hoga. yah mitti (prithvi) ka anaj mean roopantar hona hai.
- ↑ kriyaean do tarah ki hoti haian- hona aur karana. balak ka javan aur boodha hona adi kriyaean ‘hoti’ haian aur khana-pina adi kriyaean ‘karate’ haian. ye sab kriyaean sharir mean hi hoti haian.
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj