shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
trayodash adhyay
prakritityaiv ch karmani kriyamanani sarvashah . arth- jo sanpoorn kriyaoan ko sab prakar se prakriti ke dvara hi ki jati huee dekhata hai aur apane-apako akarta dekhata (anubhav karata) hai, vahi yatharth dekhata hai. vyakhya- ‘prakritityaiv ch karmani kriyamanani sarvashah’- vastav mean chetan tattv svatah svabhavik nirvikar, sam aur shantaroop se sthit hai. us chetan tattv- (paramatma) ki shakti prakriti svatah svabhavik kriyashil hai. usamean nity-nirantar kriya hoti rahati hai- ‘prakarshen karanan (bhave lyuth) iti prakritiah’. yadyapi prakriti ko sakriy aur akriy- do avasthaoan vali (sarg-avastha mean sakriy aur pralay-avastha mean akriy) kahate haian, tathapi sookshm vichar karean to pralay avastha mean bhi usaki kriyashilata mitati nahian hai. karan ki jab pralay ka aranbh hota hai, tab prakriti sarg-avastha ki taraph chalati hai. is prakar prakriti mean sookshm kriya chalati hi rahati hai. prakriti ki sookshm kriya ko hi akriy-avastha kahate haian; kyoanki is avastha mean srishti ki rachana nahian hoti. parantu mahasarg mean jab srishti ki rachana hoti hai, tab sarg ke aranbh se sarg ke madhy tak prakriti ki sarg ki taraph chalati hai aur sarg ka madhy bhag ane par prakriti pralay ki taraph chalati hai. is prakar prakriti ki sthool kriya ko sakriy-avastha kahate haian. agar pralay aur mahapralay mean prakriti ko akriy mana jae, to pralay-mahapralay ka adi, madhy aur aant kaise hoga? ye tinoan to prakriti mean sookshm kriya hone se hi hote haian. atah sarg-avastha ki apeksha pralay-avastha mean apekshakrit akriyata hai, sarvatha akriyata nahian hai. soory ka uday hota hai, phir vah madhy mean a jata hai aur phir vah ast ho jata hai, to isase maloom hota hai ki pratah sooryoday hone par prakash madhyahn tak badhata jata hai aur madhyahn se sooryast tak prakash ghatata jata hai. sooryast hone ke bad adhi rat tak aandhakar ghatata jata hai. vastav mean prakash aur aandhakar ki sookshm sandhi madhyahn aur madhy-rat hi hai, par vah dikhati hai sooryoday aur sooryast ke samay. is drishti se prakash aur aandhakar ki kriya mitati nahian, pratyut nirantar hoti hi rahati hai. aise hi sarg aur pralay, mahasarg aur mahapralay mean bhi prakriti mean kriya nirantar hoti hi rahati hai.[1] is kriyashil prakriti ke sath jab yah purush sanbandh jo d leta hai, tab sharir dvara hone vali svabhavik kriyaean (tadatmy ke karan) apane mean pratit hone lagati hai. ‘yah pashyati tathatmanamakartaran s pashyati’- prakriti aur usake kary sthool, sookshm aur karan-sharir mean khana-pina, chalana-phirana, uthana-baithana, ghatana-badhana, hilana-dulana, sona-jagana, chintan karana, samadhisth hona adi jo kuchh bhi kriyaean hoti haian, ve sabhi prakriti ke dvara hi hoti hai, svayan ke dvara nahian; kyoanki svayan mean koee kriya hoti hi nahian- aisa jo dekhata hai arthat anubhav karata hai, vahi vastav mean thik dekhata hai. karan ki aisa dekhane se apane mean akartritv (akartapan) ka anubhav ho jata hai. yahaan kriyaoan ko prakriti ke dvara hone vali bataya hai, kahian gunoan ke dvara hone vali bataya hai aur kahian iandriyoan ke dvara hone vali bataya hai- ye tinoan batean ek hi haian. prakriti sabaka karan hai, gun prakriti ke kary haian aur gunoan ka kary iandriyaan haian. atah prakriti, gun aur iandriyaan- inake dvara hone vali sabhi kriyaean prakriti ke dvara hone vali hi kahian jati haian. |
tika tippani aur sandarbh
- ↑ mahasarg mean samay ki ganana ka sadhan soory hota hai; kiantu mahapralay mean soory bhi lin ho jata hai. at: mahasarg ke kal se hi mahapralay ke kal ki ganana arambh ho jati hai. mahapralay ke kal ki ganana ka ekamatr sadhan nity, chetan, avinashi paramatmatattv hi hota hai.
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj