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shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
trayodash adhyay
purushah prakritistho hi bhunkte prakritijangunanh . arth- prakriti mean sthit purush hi prakritijany gunoan ka bhokta banata hai aur gunoan ka sang hi usake ooanch-nich yoniyoan mean janm lene ka karan banata hai. vyakhya- ‘purushah prakritistho[1] hi bhunkte prakritijangunanh’- vastav mean purush prakriti (sharir) mean sthit hai hi nahian. parantu jab vah prakriti (sharir) ke sath tadatmy karake sharir ko ‘maian’ aur ‘mera’ man leta hai, tab vah prakriti mean sthit kaha jata hai. aisa prakritisth purush hi (gunoan ke dvara rachit anukool-pratikool paristhiti ko sukhadayi-duahkhadayi manakar) anukool-pratikool paristhiti ke ane par sukhi hota hai aur pratikool paristhiti ke ane par duahkhi hota hai. yahi purush ka prakritijany gunoan ka bhokta banana hai. jaise motar durghatana mean motar aur chalak- donoan ka hath rahata hai. kriya ke hone mean to keval motar ki hi pradhanata rahati hai, par durghatana ka phal (dand) motar se apana sanbandh jo dane vale chalak (karta) ko hi bhogana p data hai. aise hi saansarik karyoan ko karane mean prakriti aur purush- donoan ka hath rahata hai. kriyaoan ke hone mean to keval sharir ki hi pradhanata rahati hai, par sukh-duahkharoop phal sharir se apana sanbandh jo dane vale purush (karta) ko hi bhogana p data hai. agar vah sharir ke sath apana sanbandh n jo de aur sanpoorn kriyaoan ko prakriti ke dvara hi hoti huee mane,[2] to vah un kriyaoan ka phal bhogane vala nahian banega. ‘karanan gunasangoasy sadasadyonijanmasu’- jin yoniyoan mean sukh ki bahulata hoti hai, unako ‘sath-yoni’ kahate haian aur jin yoniyoan mean duahkh ki bahulata hoti hai, unako ‘asath-yoni’ kahate haian. purush ka sath-asath yoniyoan mean janm lene ka karan gunoan ka sang hi hai. sattv, raj aur tam- ye tinoan gun prakriti se utpann hote haian. in tinoan gunoan se hi sanpoorn padarthoan aur kriyaoan ki utpatti hoti hai. prakritisth purush jab in gunoan ke sath apana sanbandh man leta hai, tab ye usake ooanch-nich yoniyoan mean janm lene ka karan ban jate haian. prakriti mean sthit hone se hi purush prakritijany gunoan ka bhokta banata hai aur yah gunoan ka sang, asakti, priyata hi purush ko ooanch-nich yoniyoan mean le jane ka karan banati hai. agar yah prakritisth n ho, prakriti (sharir) mean ahanta- mamata n kare, apane svaroop mean sthit rahe, to yah purush sukh-duahkh ka bhokta kabhi nahian banata, pratyut sukh-duahkh mean sam ho jata hai, svasth ho jata hai.[3] |
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tika tippani aur sandarbh
- ↑ yahaan purush ko ‘prakritisth’ kahane ka tatpary ‘sharirasth’ kahana hi hai. unnisavean shlok se prakriti- purush ka prakaran chal raha hai, isilie yahaan purush ko prakritisth kaha gaya hai. vastav mean purush prakritisth athava sharirasth nahian hai. apane ko svasth n manane se arthat ‘sv’ mean apani sthiti ka anubhav n karane se hi vah apane ko sharirasth manata hai.
- ↑ gita 13:29
- ↑ gita 14:24
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj