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shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
trayodash adhyay
jneyan yattatpravakshyami yajjnatvamritamashrute . arth- jo jney hai, us (paramatmatattv) ko maian achchhi tarah se kahooanga, jisako janakar manushy amarata ka anubhav kar leta hai. vah (jney-tattv) anadi aur paramabrahm hai. usako n sath kaha ja sakata hai aur n asath hi kaha ja sakata hai. vyakhya- ‘jneyan yattatpravakshyami’- bhagavan yahaan jney tattv ke varnan ka upakram karate hue pratijna karate haian ki jisaki prapti ke lie hi manushy sharir mila hai, jisaka varnan upanishadoan, shastroan aur granthoan mean kiya gaya hai, us prapaniy jney tattv ka maian achchhi tarah se varnan karooanga. ‘jneyamh’ (avashy janane yogy) kahane ka tatpary hai ki sansar mean jitane bhi vishay, padarth, vidyaean, kalaean adi haian, ve sabhi avashy janane yogy nahian hai. avashy janane yogy to ek paramatma hi hai. karan ki saansarik vishayoan ko kitana hi jan lean, to bhi janana baki hi rahega. saansarik vishayoan ki janakari se janm-maran bhi nahian mitega. parantu paramatma ko tattv se thik jan lene par janana baki nahian rahega aur janm-maran bhi mit jaega. atah sansar mean paramatma ke sivay janane yogy doosara koee hai hi nahian. ‘yajjnatvamritamashnute’- us jney tattv ko janane par amarata ka anubhav ho jata hai arthat svatah siddh tattv ki prapti ho jati hai, jisaki prapti hone par janana, karana, pana adi kuchh bhi baki nahian rahata. vastav mean svayan pahale se hi amar hai, par usane maranashil shariradi ke sath ekata karake apane ko janmane-marane vala man liya hai. paramatmatattv ko janane se yah bhool mit jati hai aur vah apane vastavik svaroop ko pahachan leta hai arthat amarata ka anubhav kar leta hai. ‘anadimath’- usase yavanmatr sansar utpann hota hai, usi mean rahata hai aur aant mean usi mean lin ho jata hai. parantu vah adi, madhy aur aant mean jyoan-ka-tyoan vidyaman rahata hai. atah vah ‘anadi’ kaha jata hai. ‘paran bahm’- ‘brahm’ prakriti ko bhi kahate haian, ved ko bhi kahate haian, par ‘param brahm’ to ek paramatma hi hai. jisase badhakar doosara koee vyapak, nirvikar, sada rahane vala tattv nahian hai, vah ‘param brahm’ kaha jata hai. ‘n sattannasaduchyate’- us tattv ko ‘sath’ bhi nahian kah sakate aur ‘asath’ bhi nahian kah sakate. karan ki asath ki bhavana (satta) ke bina us paramatmatattv mean sath shabd ka prayog nahian hota, isalie usako ‘sath’ nahian kah sakate; aur us paramatmatattv ka kabhi abhav nahian hota, isalie usako ‘asath’ bhi nahian kah sakate. tatpary hai ki us paramatmatattv mean sath-asath shabdoan ki arthat vani ki pravritti hoti hi nahian- aisa vah karan-nirapeksh tattv hai. |
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tika tippani aur sandarbh
- ↑ is shalok mean bhagavanh ne ‘pravakshyami’ pad se jney tattv ka varnan karane ke lie pratijna ki hai, ‘amritamashrute’ pad se use janane ka phal bataya hai, ‘anadimath’ pad se usaka lakshan bataya hai, ‘paran bahman’ padoan se usaka nam bataya hai, aur ‘n sattannasaduchyate’ padoan se usaka varnan kiya hai.
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj